Post-Soviet Protestants, having gotten used to living in coexistence with an atheistic society over the course of 70 years, have discovered something new in the years since Ukraine gained independence—Orthodox tradition. It did not happen at once, but the first attempts have been made at reclassifying the relationship between Protestants and Orthodox as other, not foreign. However, the Orthodox other is not the only other. In dialogue with the official Orthodox Church, it is easy to lose sight of the diversity within Orthodoxy (Orthodox churches are “other” to each other), and also the coexistence in the same cultural arena of Catholic and Greek Catholic churches. The disunity of the Orthodox Church and its internal diversity should be especially interesting to Protestants, because it creates the opportunity for a confessional census. Put simply, when there are multiple “others,” then there is room for the Protestants as well. Diversity is a fact, which, when considered, sheds light on precedents and also rights
