Research literature on the Western Himalayas emphasizes the theistic control of local deities. In the framework of this ruling system, described by the concepts of \u27Little Kingdom\u27 and \u27government by deity\u27, local deities functioned as gods and kings. They practice their royalty through a concrete divinity notion, aided by human mediums. In this article we will indicate the beginning of a conceptual change in the perception of a local deity named Mahāsū. Although Mahāsū is still perceived as a ruler, his role has become largely symbolic. We maintain that this illustrates how local theistic conceptions adapt to changes in the political and economic-technologic spheres as well as to the influence of pan-Hindu tradition
