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Editor\u27s Introduction

Abstract

The publication of Michelle Voss Roberts\u27 Dualities: A Theology of Difference (Louisville, KY: Westminster John Knox Press, 2010) has been welcomed by many scholars in the field of Hindu-Christian studies as one of the best books in comparative theology to have appeared in recent years. In it the author focuses on what she calls the metaphysics of difference and differences between metaphysical systems in the world\u27s religions, through which she seeks to open new routes through the discourse surrounding dualism, duality, and relation (xix). She reexamines issues about duality and relation by drawing on the work of Lallesvari, a fourteenth century Hindu of the Kashmir Saiva tradition, and Mechthild of Magdeburg, a thirteenth century beguine Christian. With her analysis and comparison of the thought of these two women Voss Roberts compellingly dismantles widely held clichés about Christianity\u27s essential dualistic teaching and Hinduism\u27s inevitable monism. The author argues for an understanding of reality that occupies a richer and more multi-faceted ontological position than that of the two simple extremes of dualism and monism

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