Previous studies of preschool children in the United States, Western Europe and Eastern Asia

have demonstrated a bias favouring the colour white relative to the colour black. In this study, the

Colour l.1eaning Test II was administered to urban Malaysian Chinese preschoolers, aged 5 and 6

years. The mean Colour Meaning Test II score of 18.33 indicated a definite pro-white/anti-black

bias. The sex and age of the child was found to have no significant effect on the test score, The high

level of bias favouring the colour white relative to the colour black suggest that the bias is universal

and that strong influences have brought about this high level of bias. These children have no direct

contact. with dark-skinned (black) and light-skinned (white) persons and do not live in II society in

which there is a great socio-economic chasm between black and white races, but they are familiar with

the concept of races as it relates to black-white skin colour and the designation of persons by colour

names through watching television. This study lends support to the main causal factors that have been

suggested for colour bias, which are cultural symbolism, mass media, literature and early diurnal

experienc

Rahman, Putri Zabariah

Wong, Su Luan

Universiti Putra Malaysia Institutional Repository

Pertanika 9(3), 417 - 421-(1986}Black White Colour Bias amongYoung Malaysian Chinese ChildrenPUTRI ZABARIAH RAHMAN and S. L. WON(;Department of Human Development Studies,Faculty of Agriculture,Universiti Pertanian Malaysia,43400 Serdang, Selangor, Malaysia.Key words: Colour bias; young Malaysian Chinese children; Colour Meanin9" Test 11 (CMT II)ABSTRAKDarzpada kajian awal, didapati bahawa kanak-kanak prasekolah di Amerz'ka Syarikat, EropahBarat dan Asia Timur menunjukkan sikap tidak adil terhadap warna hitatn berbanding denganwarna putih. Dalam kajian ini, cara 'Colour Meaning Test II' diujikan kepada kanak-kanak pra-sekolah Cina Malaysia yang berusia 5 dan 6 tahun. Purata 'CMT II' yang didapati, iaitu 18.33,menunjukkan sikap tidak adil terhadap warna hitam berbanding dengan warna putih adalah tinggi.Jantina dan umur kanak-kanak tidak memberz' kesan yang signifikan kepada purata mata. Sikaptidak adil terhadap warna hitam berbanding dengan warna putih yang tinggi itu menurlJ'ukkanbahawa sikap ini adalah universal dan wujudnya pengaruh-pengaruh besar yang telah menyebabkan-nya. Kanak-kanak ini tidak mempunyai hubungan terus dengan orang-orang yang berkulit putih danhitam, dan mereka tidak tinggal di dalam masyarakat yang wujud jurang perbezaan taraf sosio-ekonomi di antara orang-orang berkulit putih dan hitam, tetapi mereka didedahkan kepada konsepras yang dikaitkan dengan warna-warna, seperti putih dan hitam, melalui televisyen. Kajian inimenyokong sebab-sebab utama yang telah dicadangkan bagi sikap tidak adil terhadap warna-warnaputih dan hitam, iaitu kebudayaan simbolik, media massa, kesusasteraan dan pengalaman di pering-kat awal..ABSTRACTPrevious studies of preschool children in the United States, Western Europe and Eastern Asiahave demonstrated a bias favouring the colour white relative to the COlOUT black. In this study, theColour l.1eaning Test II was administered to urban Malaysian Chinese preschoolers, aged 5 and 6years. The mean Colour Meaning Test II score of 18.33 indicated a d(Jfinite pro-whitelanti-blackbias. The sex and age of the child was found to have no significant effect on the test score, The highlevel of bias favouring the colour white relative to the colour black suggest that the bias is universaland that strong influences have brought about this high level of bias. These children have no directcontact. with dark-skinned (black) and light-skinned (white) persons and do not live in II society inwhich there is a great socio-economic chasm between black and white races, but they are familiar withthe concept of races as it relates to black-white skin colour and the designation of persons by colournames through watching television. This study lends support to the main causalfactors that have beensuggested for colour bias, which are cultural symbolism, mass media, literature and early diurnalexperz·ences.PUTRI ZABARIAH RAHMAN AND s.L WO~GINTRODUCTIONResearch conducted to date demonstratesthe existence of a cross-cultural tendency towardthe positive evaluation of white and other lightcolours relative to black and other dark colours(Adams & Osgood, 1973; Williams and Mor-land, 1976). An exception to white colour pre-ferences was found by May (1977) among 6 - 17month old infants, who represented the youngestage group of his study. However, as the groupsincreased in age up to 4.5 years old, there was ageneral shift toward white bias.The d~velopment of the evaluation mean-ings ot white and black during childhood hasbeen studied in the United States and severalother countries using a picture story techniqueknown as the Color Meaning Test II (Williamsand Best, 1975). Studies in the United Statesreviewed by Williams, Boswell and Best (1975),have demonstrated the colour bias pro-white/antiblack among both Euro-American and Afro-American preschoolers, with less bias in thelatter group. Pro-white/anti-black biases alsohave been found in France and Italy (Best,Naylor and Williams, 1975), in Germany (Best,Field and Williams, 1976) and in Japan(Iwawaki, Sonoo, Williams and Best, 1978). Theblack-white colour bias was also found among 3and 4-year-old rural Malay Malaysian children(Rahman, 1983).This study was, therefore, undertaken toexamine the black-white colour preferences of 5and 6-year-old urban, Malaysian Chinesechildren, taking into account that these childrendo not live in a society in which there is a socio-economic chasm between black and white racialgroups. However, these children may haveacquired knowledge of labelling of races bycolour names and of dark-skinned people whooccupy a disadvantaged position in a multiracialsociety through television. The degree of aware-ness of the connotative meanings of white andblack as these colours may be associated with theterms good and bad among 5 "and 6-year-oldurban,Malaysian Chinese preschool children isnot known.MATERIALS AND METHODSSubjectThe sample consisted of 100 urban Malay-sian Chinese preschool children. There were 50boys and 50 girls ranging in age from 60 monthsto 81 months. The medium age was 71.5months. The subjects were selected randomlyfrom 5 kindergartens in Petaling Jaya. Thesubjects were assumed to come from a homo-genousbackground.MaterialsFor the purpose of this study, the CqlourMeaning Test II (CMT II), which was developedby Williams and Best (1975), was used. This testhas been used in many studies and has been.found to be a reliable and valid method ofmeasuring colour bias.The CMT II test materials consist of 12, 8:x 10 inch coloured photographs and 24 asso-ciated stories. Each photograph depicts a draw-ing of two animals that are identical except thatone is coloured white and the other is colouredblack. The animals are: horses, dogs, kittens,rabbits, cows, bears, ducks, pigs, chicks, mice,sheep and squirrels. The positive adjectives usedin the stories are: friendly, happy, wonderful,healthy, helpful and right. The negative adjec-tives used are: cruel, sad, selfish, sick, wrong andunfriendly.ProcedureThe Colour Meaning Test II (CMT II) wasadministered individually to each child by afemale Chinese examiner. Each subject wastaken aside by the examiner so that the answersgiven would not be influenced by peers. Testingwas done in a quiet, well lighted place and whenthe subject felt comfortable and cooperative.The instructions to the subjects were givenin English. They were as follows: "What I havehere are some pictures I'd like to show you, andstories to go with each one. I want you to help meby pointing to the animal in each picture what418 PERTANIKA VOL. 9 NO.3. 1986BLACK WHITE COLOUR BIAS AMONG YOUNG MALAYSIAN CHINESE CHILDRENthe story is about. Here, I will show you what Imean.adjective "clean" referred to the white animals,a.nd "dirty" referred to the black animals.. TABLE 1Percentage of 100 children choosing white animalsin response to positive adjectivesTABLE 2Percentage of 100 children choosing black anmalsin response to negative adjectivesPositive adjectives Percentage choosing whiteClean 91Nice 87Wonderful 84Friendly 79Pretty 78Smart 74Good 74Happy 73Helpful 72Kind 67Healty 67Right 62The examiner then placed the CMT IIpicture book flat on the table in front of thechild, opened to the first picture, and read thefirst story. After the subject had responded, theexaminer recorded the choice on the recordsheet, then presented the second picture andstory. The same procedure was followed undl thefirst twelve stories had been told and responsesrecorded. After a few minutes break, theexaminer used the same pictures in the sameorder for stories numbered 13 to 24. After thetest was completed, the final statement made tothe child was: "Thank you (name of the child)for playing this game with me."RESULTSA three-way analysis of variance revealed nosignificant main effect of interactional effects onthe test scores due to the age-of child/sex-of-child/ and sex-of-examiner. Since the analysis ofvariance showed no significant difference, alltest scores of the 100 children were combined todetermine the group mean, and a two-tailedt-test was used to test for the significance of thedifference between the theoretical mean of 12and the sample mean of 18.33.The 5 and 6-year-old Malaysian Chinesechildren obtained a combined mean score of18.33, with 70% showing definite pro-white/anti-black bias (scores 17 - 24), 14% showingprobable pro-white/anti-black bias (scores 15-16) ~nd 16% showing no bias (scores 10 - 14).The observed group mean t = 18.08, P 0.001,was significantly higher than the theoreticalmean of 12. Thus, the Malaysian Chinesechildren evaluated white more positively thanblack.Table 1 shows the percentage of the 100children responding to positive-adjective withthe selection of white animals and Table 2 showsthe percentage of children responding tonegative adjective with the selection of blackanimals. The children felt strongly that theNegative adjectivesDirtyUgiyBadCruelWrongStupidNaughtySelfishMeanSickUnfriendlySadPercentage choosing black928989818181797873666147PERTANIKAVOL. 9 NO.3, 1986 419PUTRI ZABARIAH RAHMAN ANDS. L. WONGDISCUSSIONThe results of this study supports the notionof the universality of a pro~white/anti-black bi~s.This universal phenomena could be due to thediurnal nature of man, whereby man is a day-time organism; his needs for activity andstimulus change, for human interaction andcontact comfort are satisfied during the day.Through early experiences, a child learns that aloss of visual orientation and control comes withdarkness. Fear of the dark and loudness ofthunderstorms is common among children ofpreschool age and it is first observed in a child atthe age of two to four years (Williams andMorland, 1976).The urban Malaysian Chinese childrenwould normally sleep in a separate room fromtheir parents. Children at the preschool age havealready developed an active imagination(Williams and Morland, 1976), and alone in thedark, just before- they go to sleep, they couldstart to imagine frightening things, for example,Is there a ghost in the room? The child imaginesthat ghosts only stay in the dark, and that if thelight is switched on, the ghost would disappear.Darkness is associated with fear and light withfear reduction. Through early experiences withlight and darkness, a child develops an aversionto darkness. Since every child has differentexperiences with light and darkness, we wouldexpect children to have varying degrees ofaversion to darkness.An evaluation of the responses of thechildren to the positive and negative evaluativeadjectives shows that except for the adjective'sad', the urban Malaysian Chinese childrenchose the white animals in reponse to the posi'tiveadjectives and black animals in response to thenegative adjectives for more than 50% of thechoices. The adjectives 'clean' and 'dirty' top thelist of adjectives as being the most consistentlyagreed upon; 19% of the children chose a whlt~animal in response to 'clean' and 92 % chose ablack animal in response to 'dirty'.'Dirty' is often associated with black becausemany things look black when they are dirty. InCantonese (a Chinese dialect widely spoken inthe area of this study), the word 'black' is oftenused instead of the word 'dirty' to describe some-thing dirty. Thus, to blacken one's clothes meansto dirty the clothes. On the other hand thecolour white is often associated with cleanliness,as can be seen in the detergent advertisements ontelevision where clothes become spotlessly whiteafter treatment with a cleaning agent.Eighty-nine percent of the children chose ablack animal in respopse to the negative adjec-tive 'ugiy' and 78% chose a white animal inres-ponse to the positive adjective 'pretti. Fair skinis desirable among Malaysian Chine~e and isoften an attribute of beauty. A fairy tale familiarto these children is that of the ugly black duckl-ing which was transformed into a beautiful whiteswan.The differences in mean CMT II scoresobtained among cpldren of many locations andcultures indicate- that racial-colour discrimi-nation and eady childhood experiences withlight and darkness, due to man's status as adiurnal being, are not the only determinants ofthe degree of pro-white/anti-black bias. Power-ful cultural factors like idiomatic speech andreligious as well as supernatural beliefs could actto influence the child's evaluation of the colourswhite and black. The child might have learnt toevaluate white positively and black negatively asa result of his contact with a cult.ure if white isused to symbolise goodness and black to symbo-lise badness.420-'Nice', 'wonderful' and 'smart' are positiveadjectives that are highly associated with whiteanimals. 'Bad', 'cruel', 'naughty', 'selfish' and'mean' are negative adjectives highly associatedwith black animals. Malaysian Chinese frequent-ly associated the colour black with evil, forexample, 'black hearted' means cruel. Themovie -pictures and television often use black-white idioms in their dialogue and in addition,employ the black-white, light-dark symbolism intheir visual effects (Williams and Morland,1976). In children's television programmes, lightand darkness are regularly employed to produceemotional effects. Black animals are oftenportrayed as bad, cruel, naughty, selfish andPERTANIKA VOL. 9 NO.3. 1986BLACK WHITE COLOUR BIAS AMONG YOUNG MALAYSIAN CHINESE CHILDRENmean. Black is a colour that is often used tocreate mystery, secrecy and evil. In the area ofchildren's literature, wicked witches who practise'black magic' (evil magic) are attired in black,whereas good fairies are attired in white.Sixty-seven percent of the children chosethe white animal for the adjective 'healthy' and66 % choose the black animal for 'sick'. Thesepercentage are relatively low. This may be due tothe fact that children look pale when they aresick. The children may relate white to illnessbecause it is the colour of the doctor's overcoatand the nurse's uniform.Since black is the colour of mourning in theChinese culture, one would expect most of thechildren to choose the black animal to responseto the adjective 'sad'. However, only 47% did so.lt is possible that the children have not yet learntto associate the colour black with funerals, whichare 'sad events'. The children stay in Petalingjaya, which is mainly made up of a population ofyoung people and adults, that is, between 0 - 64years of age (Department of InternationalEconomic and Social Affairs, United Nations).Moreover, there is no· cemetry nearby; thusfunerals may be rare events in the neighbour-hood. Comparatively, 73% of the children asso-ciated a white animal with positive adjective'happy'. Most children would have known thatwhite is the colour of the bridal gown and that awedding is a happy occasion. This could havecontributed to the association of white withhappiness.REFERENCESADAMS, F. and C.E. OSGOOD. (1973): A cross-culturalstudy of the affective meanings of colour. J.Cross-cultural Psychology. 34: 135 -156.BEST. D.L., J.T. FIELD and J.E. WILLIAMS. (1976):Colour bias in sample of young German children.Psychological Reports. 38: 1145 -1146.BEST. D.L., C.E. NAYLOR andJ.E. WILLIAMS. (1975):Entension of colour bias research to young Frenchand Italian children. J. Cross-cultural Physcho-logy. 6: 390 - 405.Department of International Economic and SocialAffairs, United Nations, selected DemographicIndication by Country, 1950-2QOO: Demo-graphic Estimates and Projections as Assessed in1978. United Nations, New York, 1980.IWAWAKI, S., K. SONOO. J.E. WILLIAMS and D.L.BEST. (1978): Colour bias among young Japanesechildren. J. Cross-cultural Physchology. 9(1):61-74.MAY. BEllY Ko WHIllEN. (1977): Colour preferencefo~ black and white in infants and youngchIldren. Doctoral dissertation. University ofNorth Carolina, U.S.A.RAHMAN. Z. PUTRI. 1983): Colour bias among youngMalay Malaysian Children. Pertanika, 6(2): 91 -94.WILLIAMS, J.E. and D.L. BEST. (1975): Colour Mean-ing Test II .(CMT II): General information andmanual of directions. Winston-Salem. NorthCarolina: Wake Forest University, 14 - 23.WILLIAMS. J.E.. D.L. BEST. D.A. BOSWELL, L.A.MAllS?N and D.J GRAVES. (1975): Preschoolracial attitude measure II. Educational andPsychological Measurement, 35: 3 -18.WILLIAMS. JE.. D.A. BOSWELL and D.L. BEST.(1975): Evaluative response of preschool childrento the colours white and black. Child Develop-ment, 46: 501 - 508.WILLIAMS, JE. and J.K. MORLAND. (1976): Race,colour and the young child. Chapel Hill Univer-sity of North Carolina Press. .(Received 12 May, 1986)PERTANIKA VOL. 9NO. 3. 1986 421

Black White Colour Bias among Young Malaysian Chinese Children

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Black White Colour Bias among Young Malaysian Chinese Children

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