This paper is focused on a survey of Quakers who regard Buddhism as the major source of their spirituality, with the aim of establishing how it is possible to be a \u27Buddhist Quaker\u27. It will be argued that there are two distinct groups of survey respondents: \u27Quaker Buddhists\u27 and \u27semi-Buddhist Quakers\u27 who differ in their self-identification. Tendencies and influences within both groups will be discussed along with their respective choice of spiritual resources, their meditation practices and their belief patterns. It will be observed that Quaker Buddhists have established stronger roots in Buddhism, whereas semi-Buddhist Quakers remain closer to British Quaker orthodoxy. This observation will be explained in the context of respondents\u27 self-identification, and the character and degree of the whole sample\u27s dual identity will be discussed
