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slides
釋“詩者天地之心”
Authors
Xingwu XU
Publication date
1 June 2015
Publisher
Digital Commons @ Lingnan University
Abstract
漢儒自董仲舒起,改造戰國以來道家等諸子學説中的“天心”、“天地之心”等觀念,强調宇宙的道德稟性,又以儒家經典配合陰陽五行推算天道,占測天心,言説災異,“六經”遂轉爲政治數術。故《齊詩》與《詩緯》創言“詩者天地之心”,賦予《詩三百》以宇宙意義,又以“四始”、“五際”、“六情”之説,依孟京《易》學之例,以《詩三百》爲律曆,占知《詩》中之“天心”,推測風俗性情。“天心”、“天地之心”漸而流爲兩漢以降政治、學術、宗教之話語,至劉勰《文心雕龍》,以“天地之心”爲“道心”,建構“文心”之觀念,於文學形上學理論貢獻至大
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Last time updated on 09/11/2016