This paper discusses the Indian Stupa, the Han Pagoda and the Tibetan Chorten, all three being an important typology of Buddhist Architecture. The Stupa in India first built in the second century BCE to house the Buddha’s relics was later used as symbolic or commemorative purposes. Then Buddhism which started in India reached China at the Han Dynasty (67CE). Together with the literature of teachings came the need for architecture to receive the holy relics as well as to establish educational institutions for Buddhism. So this is the beginning of Buddhist architecture in China.
With the fusion of Buddhism and the Han culture and technology, pagodas were built. These buildings find their shapes and sizes in great variety as they appeared in different places. How these forms relate to the philosophy of Buddhism will be discussed.
On the other hand, Buddhism was disseminated directly into Tibet in the seventh century. Indian Stupas were also transformed through local culture and technology into Tibetan Chorten. These can be placed within temples or individually.
This article will explore the names, the origin and different symbolic meanings of these Stupa, Pagoda and Chorten in the context of the philosophy of Buddhism.published_or_final_versio
