Since the 1970s, scholars like Donella Meadows, Dennis Meadows, and Jorgen Randers (Meadows et al. 2022 [2004]: 383–454), have been actively proposing actions to guarantee the sustainability for life outside of the ideological framework imposed within the ‘Capitalocene’ (Moore 2016). In this specific context, activist archaeology certainly has a role to play in answering the questions: “is archaeology useful?” (Dawdy 2009: 131), or “why archaeology?” (Tilley 1989: 105; McGuire 2008: xi). The genesis of these questions likely emerges from the aim of millennial and Gen Z archaeologists to use their archaeological skills meaningfully, or at least in a way that does not harm people or the environment and preferably is somehow beneficial to communities. Thus, an activist archaeology is about reorienting the focus of archaeological research and emphasizing action itself as the heart of future research programs (Stottman 2010: 9) or even as a rescue program that seeks social, economic, political, and ecological justice. This active approach challenges and transgresses the traditional bounds of academic archaeology, rather than conceptualizing activism as a potential by-product of archaeological practice (McGuire 2008: xii)
