The authors invite a deep listening of memories of Métis people in Alberta that represent an unofficial yet significant account of history. Engaging with a critical pedagogy of decolonization means revisiting history written from the colonizer’s perspective (Smith, 1999). These memories are explored for points of connection with official history and mainstream interpretations. We aim for hopeful remembrance by opening up the present to its insufficiencies with history (Simon, 2000). We ask: What Indigenous memories are missing from the official history of your community? What would it mean for you as an educator to really hear those memories?N
