Tomljanović, Mario

Croatian

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ABSTRACTS Psychiatria Danubina, 2018; Vol. 30, Suppl. 1, pp 5-69 S20A special place in the consideration of spiritual health is given to medicine, because the main task of any doctor is to help the patient heal, restore the primordial integrity. Only medicine can cope with this task, based on the principle of integrity: the hierarchy of the spiritual, mental and physical (D.E. Melekhov). In case of a disease of the body, the category "health" is used and the doctor deals with the treatment. The categories "mental health", "psychological health" become actual with illnesses of the soul; a psychiatrist, psychotherapist or psychologist become a healer of a person with mental problems, and the goal of healing is the achievement of a person's integrity - the harmony of desires, mind and feelings. In spiritual diseases, the priest is the healer, and the goal of such healing is the acquisition of the Holy Spirit.Thus, reflections on the spiritual health of a person allow us to consider it as an integrative concept, the study of which deals with medicine, psychology, pedagogy and other sciences. * * * * *SUFFERING OF MENTAL PATIENTS AND THE MERCY OF FAITH -CHRISTIAN SPIRITUALITY A PATH THAT HELPS  Mario TomljanoviCatholic Faculty of Theology - University of Zagreb, Theology in Rijeka, Rijeka, Croatia A presentation on this specified topic will be made from the standpoint of the theologian who wishes to reflect on the suffering of mental patients in order to offer the audience a clear definition of Christian spirituality as a path that helps the individual who is – somewhat – different. We must note that it is better to know nothing about God than to know God in the wrong way. Knowing God, the Christian “gets to know” God who is full of love; not only does all the love come from God, but Apostle John said that God is Love. This is what makes the suffering of this current life so strangely confusing, even seemingly contradictory. If God is Omnipotent and really wants our good, why does he then allow all the suffering that we experience in this life? While the atheist believes that his suffering is ultimately pointless, the Christian believes that no suffering is pointless. PATNJE MENTALNIH BOLESNIKA I MILOST VJERE -KRŠ ANSKA DUHOVNOST PUT KOJI POMAŽE Izlaganje ove naslovljene teme biti e predstavljeno sa stajališta teologa koji želi promišljati o patnji duševnih bolesnika, kako bi slušateljima ponudio jasno definiranje krš anske duhovnosti kao puta koji pomaže osobi koja je - na neki na in - razli ita. Moramo konstatirati da je bolje ništa ne znati o Bogu nego krivo poznavati Boga. Poznaju i Boga, krš anin «upoznaj» Boga koji je pun ljubavi, ne samo da sva ljubav dolazi od Boga, nego je apostol Ivan rekao da je Bog Ljubav. Upravo je to ono što ini patnju ovog sadašnjih života tako neobi no zbunjuju om, ak i naizgled kontradiktornom. Ako je Bog Svemogu  i zaista traži naše dobro, zašto onda dopušta sve patnje koje doživljavamo u ovom životu? Dok ateist misli da je njegova patnja u kona nici besmislena, krš anin smatra da nikakva patnja nije besmislena.  * * * * *SPIRITUALITY IN ADDICTION PSYCHOTHERAPY Lidija Butkovi -An eliDepartment for mental health protection, prevention and outpatient treatment of addiction diseases, Public health institute of the Primorsko-goranska County, Rijeka, Croatia After studying for years to become therapists, we have to become this or that kind of therapist instead of becoming a human therapist! A therapist who interacts impeccably with each patient who walks through our door (G. Barnes). Therapeutic treatment with a 30-year-old male patient treated for opioid dependence, panic disorder, and secondary epilepsy is presented. Therapy includes psychopharmacotherapy, and individual psycho-therapy based on cybernetic and systemic therapy. Patient in his reflections as a key factor that has led to improvement suggests the fulfillment of his spiritual needs by incorporating into the International Community for Hinduism and the ability of a therapist to "accept and incorporate spirituality" into therapy. 

PATNJE MENTALNIH BOLESNIKA I MILOST VJERE - KRŠĆANSKA DUHOVNOST PUT KOJI POMAŽE

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