It would seem as if the Greek title of the two books of Chronicles, Ta Paraleipomena (“The things omitted ) has left a certain legacy of doubt about the value of the work of the Chronicler. In liturgical use as well as in reconstructions of the history, particularly those of a more conservative kind, the tendency has often been for passages from 1 and 2 Chronicles to be inserted or utilized at what appear to be appropriate places when Samuel and Kings are being read or the history of that period is being surveyed, by way of supplementing the material covered in those books