Seminar für historische Theologie und ihre Didaktik
Abstract
The present article offers a discussion of the opinions of Joachim Bumke and Georg Steer, whether Prolog A or Prolog B of the Lucidarius is the more original version; furthermore, the opinions are compared with an approach by Marlies Heinz. The question of 'one Duke Henry' can be asked with a special focus on the attribution of medieval works
