列维纳斯以研究“他者”著称，“他者”成为其哲学思想的核心。成为哲学主题的“他者”是不能被主题化的。这意味着言说“他者”存在着悖论，因为列维纳斯明白“哲学”只能在“自我”的立场上“言说”。通过列维纳斯思想“故事”的“道”-“说”，以及哲学图景中的列维纳斯，显明其依托于现象学又超越现象学之“异”-“术”，以此敞开“主体间性空间”并与“他者”“面对面”。进而，梳理他者问题源流及其谱系，彰显列维纳斯的“他者”之“他异性”、社会伦理主体间性之“不对称性”。借此上下文进入列维纳斯美学的勘查，辨明“美”-“善”之关系，给予列维纳斯美学以“他异性”定位，指明美学在列维纳斯“伦理”立义中是一个精心构思的部分。从...Levinas is famous for his research of “the Other” which has become the core of his philosophical thought. “The Other”, as a philosophical theme, cannot be thematized. It means there is a paradox in such a discussion that when we talk about “the Other”, because Levinas understands that who can speak in “philosophy” is only “the self”. By telling the “story” of Levinas’ thought and Levinas in philos...学位：文学博士院系专业：人文学院中文系_文艺学学号：1022006015289
