'Pakistan Institute of Development Economics (PIDE)'
Doi
Abstract
Unfortunately, religious behaviour has been viewed by
economists in terms of “Islamic economics,” “Christian economics”, etc.
[Iannaccone (1986)]. Hence there has been a dichotomy prevailing between
religious economic frameworks and the conventional rational choice
theory.1 Whereas the conventional economists tried a variety of models
to estimate the relationship between wages and time allocated to market
labour supply but found that results mostly do not speak of the real
world situation [Deaton (1980)]. The underlying reason was supposed to
be faith and values which have strong effect on labour supply decisions
[Pencavel (1986)]. The philanthropic behaviour relates to labour supply
decisions directly through time allocated to voluntary services or
indirectly through time allocated for earning and then donations out of
these. It is observed that the variables of economic importance
especially those relating to household resource allocation or labour
supply decisions seem to be present in religious affiliation of
individuals, their values and their perceptions about life before and
after death as believed by the followers of divine religions which
account for about two thirds of the world population