Microsoft Word - Waziyatawin (Final).docx

Abstract

Abstract In the twenty-first century, we are facing the unprecedented convergence of human-created crises. Climate chaos, fossil-fuel resource depletion, overpopulation, and the ongoing destruction of ecosystems threaten the very foundation of colonial empire, both creating emancipatory potential for Indigenous societies struggling against colonial subjugation and wreaking devastating havoc on the lands, waters, and ecosystems upon which our people must survive. While the vulnerability and unsustainability of empire is clearly exposed, Indigenous people must wrestle with the continued cooptation of our people into civilization's fallacies and destructive habits as well as the increasing threats to our homelands that jeopardize our capacity for a land-based existence. Thus, just when liberation may be within our grasp, the ecological destruction may be so complete that Indigenous lifeways may be impossible to practice. In this context there is a simultaneous and urgent need for both the restoration of sustainable Indigenous practices and a serious defense of Indigenous homelands

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