All I'm asking, is for a little respect: assessing the performance of Britain's most successful radical left party

This article offers an overview of the genesis, development and decline of the Respect Party, a rare example of a radical left party which has achieved some degree of success in the UK. It analyses the party's electoral fortunes and the reasons for its inability to expand on its early breakthroughs in East London and Birmingham. Respect received much of its support from Muslim voters, although the mere presence of Muslims in a given area was not enough for Respect candidates to get elected. Indeed, despite criticism of the party for courting only Muslims, it did not aim to draw its support from these voters alone. Moreover, its reliance on young people and investment in local campaigning on specific political issues were often in opposition to the traditional ethnic politics which have characterised the electoral process in some areas

British Muslims and the anti-war movement

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Teaching Peace – The Need for Teacher Training in Poland to Promote Peace

The aim of the paper is to stimulate the discussion on peace education and the need of teacher training for peace and multicultural understanding. This paper is organized in two sections: the first section presents the importance of peace education for Europe in the Twenty-first century. This section discusses peace as a spiritual and moral values, European achievements for peace in the field of philosophy as well as educational reports focused on peace education. The second section seeks the importance of teacher training for peace education, the possibilities of including of peace topic into in-service teacher educatio

Managing care environments: reflections from research and practice

This chapter considers the role of senior staff in managing the use of space and the physical environment within care settings. These day and residential settings come under the broad umbrella of social work and social care but the care may also be organized from within health. This is a subject that does not appear on the curriculum of many management courses in the UK, but arguably it is critical in relation to social work and social care where managers are involved with residential homes, day centres and other provision where the physical environment can enhance or be detrimental towards service users' wellbeing. In such settings many activities go on under one roof, particularly in group care or when the care is provided in a person's own home. The care environment is complex and can be bounded within space, place, time and behaviour. Activities and time available compete or have different meanings for the participants. Managers have different kinds of relationships with workers and with service users. The environment in which care takes place often frames these

Advancement of Global Peace Building from the Periscope of Kant’s Philosophy of Perpetual Peace

The topic of discourse titled “Advancement of Global Peace Building from the Periscope of Kant‟s Philosophy of Perpetual Peace” is centered on the clarion call for the placement of the study of Arts and Humanities at the forefront of human existential candescence. Global peace is a phenomenal thrust in Arts and Humanities, which if jettisoned could affect our existence. Within this frame of conception, Kant‟s Philosophy of perpetual is examined in Arts and Humanities to proffer to solution to man. Kant‟s perpetual peace as an expository and critical adumbration reveals the indispensability of Arts and Humanities in all facets of man‟s endevours. Kant‟s indulgences in the philosophy of perpetual peace was a call for nations and individuals to pursue peace and build on it for existential benefits and global peace. His insistence on “love, virtuous duty to others and respect” where founded on dignity on man. The objective of the work is to reemphasis that within the ambience of Kant‟s philosophy of peace adequate interest into ought to be placed to the study of Arts and Humanities. Contemporaneously, man has experienced terrorism, kidnappings, wars and other forms of conflicts which has impeded peace building and universal harmony. The critical and analytical methods of philosophy as reflected in this work educe that through the instrumentality of Arts and Humanities, advancement of global peace is a possibility through Kant‟s perpetual peace. Man therefore needs and desire peace, build on peace for continuous enjoyment of nature‟s beneficence

Short-term and long-term effects of United Nations peace operations

Earlier studies have shown that United Nations peace operations make a positive contribution to peacebuilding efforts after civil wars. But do these effects carry over to the period after the peacekeepers leave? And how do the effects of UN peace operations interact with other determinants of peacebuilding in the long run? The author addresses these questions using a revised version of the Doyle and Sambanis dataset and applying different estimation methods to estimate the short-term and long-term effects of UN peace missions. He finds that UN missions have robust, positive effects on peacebuilding in the short term. UN missions can help parties implement peace agreements but the UN cannot fight wars, and UN operations contribute more to the quality of the peace where peace is based on participation, than to the longevity of the peace, where peace is simply the absence of war. The effects of UN missions are also felt in the long run, but they dissipate over time. What is missing in UN peacebuilding is a strategy to foster the self-sustaining economic growth that could connect increased participation with sustainable peace.Post Conflict Reintegration,Peace&Peacekeeping,International Affairs,Post Conflict Reconstruction,Politics and Government

The Qur’anic Idea of Peace

Peace is a chief social value, which the Qur’an appreciates, along with social justice, and submission to God and worshiping Him. War is initially an implausible situation, which should be invoked only when necessary. Hence, the rule is peace, and war is the exception. Using Muhammad Hussein Tabatabai’s methodology in the interpretation of the Qur'an and his Qur’anic views regarding war and peace, this paper will attempt to show that the Qur’anic picture of war and peace is different from what is commonly supposed by non-Muslims. This paper will argue that since disagreement on the truth of religion is inevitable and perpetual; since imposition of religion is inconceivable; since the faithful have no responsibility for disbelievers’ choice except clearly delivering God’s Messages to them, and since the faithful are obliged to offer absolute respect to their disputants on the truth of religion, the reasonable way of managing disputes on religion is peaceful interaction between Muslims and non-Muslims. It will be further argued that in addition to the moral principle of peace, there is another ground on the basis of which Muslims are advised to establish peaceful relations with non-Muslims; that is, through making peace contracts. In this way, the principle of peace is reinforced by the duty of respecting peace contracts

World Peace: Rational Idea and Reality On the Principles of Kant's Political Philosophy

Kant's various teachings concerning (world) peace are characterized by a philosophically unique realism. Thereby, they are fundamentally distinguished from all preceding doctrines about peace. This thesis of realism refers to various aspects, respectively levels, of the doctrine, namely: 1) in general to the assumptions of the doctrine of Right3 altogether (ch. II); 2) in particular to the assumptions of the doctrine of eternal peace (chs. III-V); 3) to the recommendations with regard to the realization of eternal peace (chs. VI-XI); 4) to the reasons by which Kant justifies the hope with regard to eternal peace (ch. XII, XIV-XVII); 5) to Kant's strict denial of a specifically political "morals" (ch. XIII-XVII)

Dilemmas of a ‘democratic peace’:World War One, the Zimmerwald Manifesto and the Russian Revolution

This article looks at the influence of the Zimmerwald Conference of 1915 on the peace policies of the Petrograd Soviet, the Socialist-Revolutionaries, the Mensheviks and the Bolsheviks after February 1917. It highlights the problems involved in simultaneously trying to defend a revolution, work for a just international peace, and maintain the front in a war which no longer makes any sense. It suggests that insisting on ‘peace without annexations and indemnities on the basis of self-determination of nations’ was not realistic given Russia’s war exhaustion and the war aims of the other belligerents. However, it also shows that no other peace aim had any political support within Russia