3,169 research outputs found

    Opisy parafii dekanatu knyszyńskiego z roku 1784

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    Indeks geograficzny opracowali Józef Maroszek i Leszek Postołowicz (s. 206-217)Aneks: Statystyka ludności dekanatu knyszyńskiego z roku 1788 opracował Tadeusz Krahel (s. 218-220)99-21

    Duchowieństwo niższe epoki potrydenckiej w świetle protokołów wizytacji biskupów. Przykład parafii pw. Wszystkich Świętych w Brzezinach

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    W artykule zostało przedstawione duchowieństwo niższe epoki potrydenckiej na przykładzie parafii Brzeziny. Wspólnota okresie staropolskim należała do diecezji krakowskiej. Jako główne źródło do badania tego zagadnienia posłużyły akta wizytacji kanonicznych. Struktura artykułu jest chronologiczna do kolejnych okresów posługi kapłanów, którzy pracowali w parafii od XVI do XVIII w. W opisach kapłanów zawarto informacje o ich pochodzeniu, wykształceniu, karierze kapłańskiej a także ich postawom moralnym. Obraz duchowieństwa parafii Brzeziny został również porównany ze stanem badań duchowieństwa w epoce potrydenckiej, której założeniem było wzmocnienie roli kapłana we wspólnocie kościelnej.In the article it had been presented lower clergy of posttridental time in example of Brzeziny parish. This community in Old-Polish period belonged to Cracow diocese. As a main source to research those issue were used acts of canonical visitations. The structure of article is chronological to subsequented periods of priest’s service, who worked in parish from 16th to 18th century. In description of priests included information about their roots, education, priest’s career and also moral attitudes. The picture of Brzeziny parish clergy had been compared with the state of researches about clergy in posttridental times, which assumption was amplification of priest’s role in church community

    The Development of a Net of Parish, Rector, and Auxiliary Churches in the Archdiocese of Białystok in 1945-1989

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    Ks. Tadeusz KasabułaAs a result of the change of borders after World War II, one tenth of the pre‑war archdiocese of Vilnius – an area of 5,550 square kilometers with 51 parishes, around 100 priests and around 250,000 faithful – was incorporated into the state of Poland. After the arrival of the metropolitan bishop of Vilnius Romuald Jałbrzykowski in Białystok, a temporary administrative unit of apostolic administration was formed under the name of the Archdiocese of Białystok. An immediate effort to expand the network of parishes, restore the damaged churches and build new ones was undertaken. Due to a temporary favor with the authorities, 20 new pastoral centers were organized in the archdiocese of Białystok between 1945 and 1952. During that time, 10 new parishes and 10 auxiliary churches were created. After 1952, the communist government would not grant permits for building churches or creating parishes. Permits were granted exclusively for restoring churches destroyed during the war. Because of that, not a single new parish was created in the Archdiocese of Białystok between 1953 and 1973. However, as many as four independent vicariates were created, able to carry out the pastoral work of a parish, but due to the lack of approval from the government unable to formally enjoy the status of a parish. The number of sacral buildings increased due to the erection of four newly-built auxiliary churches. As a result of that, in 1973 the Archdiocese of Białystok had over 60 parish churches, five independent vicariates and 20 auxiliary churches. Between 1973 and 1979 efforts to improve the relations between the Church and the state were undertaken, which led to a modest liberalization in the state’s restrictive policy on erecting churches. Consequently, between 1973 and 1979 eight new parishes were created in the Archdiocese of Białystok, as well as six new auxiliary chapels. In 1969, the Archdiocese of Białystok had 68 parish churches, three independent vicariates and 21 auxiliary churches. The years between 1980 and 1989 witnessed enormous religious zeal on the part of the faithful and numerous government permits for building new churches and creating new parishes. In 1989, right before the fall of communism, the Archdiocese of Białystok had a total of 99 church structures, including 76 parish churches, five independent vicariates and 18 auxiliary chapels and churches. Altogether, between 1945 and 1989 the Archdiocese of Białystok gained 32 new parishes (including the vicariates), which constituted 40% of all the parish churches in 1989. Additionally, there were numerous auxiliary churches and public chapels. Other church buildings that we have today were built in independent Poland.Uniwersytet w Białymstok

    The painting Assumption of the Blessed Virgin Mary in the parish church in Rembieszyce. The history of one artefact

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    Task: Publication of English-language version of the volumes of the Przegląd Nauk Historycznych financed through contract no. 501/1/P-DUN/2017 from the funds of the Ministry of Science and Higher Education devoted to the promotion of scholarship

    Tytus Woyciechowski (1808–1879)

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    Tytus Woyciechowski (1808–1879) was born 31rd of December in Lviv. He finished Warsaw Highschool in 1826. Then he studied Administration at Warsaw University (1826–1828). Since 1828 he had started to managed Poturzyn Estate, causing economic prosperity in this area. He built a watermill, a distillery and sugar-factory. He introduced rotation of crops. Sheeps husbandry was famous in whole area. From 1828 till 1875 he increased the value of assets from 500 000 to 2 000 000 zloty. He was a father of sugar industry in Lublin Providence. He iniciated the first convention of sugar industry in Kingdom of Poland (1847). He had a huge influence on the composer Fryderyk Chopin. He was his best friend and a reviewer. He composed himself. I they youth they created a piano duet. He was an addressee of 22 preserved letters from Fryderyk Chopin. He was known for his patriotic attitude. He was a participant of November Uprising (1830–1831) as a sub-lieutentant. He was honoured by the Golden Order of Virtuti Militari. He was a aide-de-camp of the commander-in-chief of the uprising. He was an active member of Agricultural Society (1858–1861). Supporter of renting the peasants. Before an outbreak of January Uprising (1863–1864) he performed one of the highest functions in political camp of Biali (Whites) (Biali – liberal-conservative political faction). A member of close management of Delegacja Narodowa and Dyrekcja Wiejska. He married Alojza from Poletyło family in 1838 with whom he had four children: Joseph (1838–1863), Teresa (1840–1916), Maria (1843–?), and Władysław (1846–1886). He died 23rd of March 1879 in Poturzyn. He was buried in Oszczów cemetery (poviat Tomaszów Lubelski, voivodeship Lublin)

    Mapa diecezji łuckiej ks. Krzysztofa Kluka

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