Eucharist and Sacrifice

An exploration of different understandings of 'sacrifice' by Christian theologians, and how these affect our understanding of the eucharist, especially in the light of the mimetic of Rene Girard

Nietzschean Genealogy and Hegelian History in the Genealogy of Morals

I would like to offer an interpretation of the Genealogy of Morals, of the relationship of master morality to slave morality, and of Nietzsche\u27s philosophy of history that is different from the interpretation that is normally offered by Nietzsche scholars. Contrary to Nehamas, Deleuze, Danto, and many others, I wish to argue that Nietzsche does not simply embrace master morality and spurn slave morality.1 I also wish to reject the view, considered simply obvious by most scholars, that the iibermensch develops out of, or on the model of, the master, not the slave.2 And to make the case for all of this, I want to explore the relationship between Hegel\u27s master-slave dialectic and the conflict Nietzsche sees between master morality and slave morality. That Nietzsche does not intend us to recall the famous master-slave dialectic of Hegel\u27s Phenomenology as we read the Genealogy of Morals, I find difficult to believe. Yet very few commentators ever notice, let alone explore, this connection. Those who do, like Deleuze, Greene, and Houlgate, think that Nietzsche, in direct opposition to Hegel, simply sides with the master, not the slave, and that Nietzschean genealogy renounces all Hegelian dialectic - or any sort of Hegelian developmental view ofhistory.3 I do not think any of these views are correct. I wish to argue that Nietzsche is very much influenced by Hegel and that Nietzschean genealogy and Hegelian history are intimately linked in the Genealogy of Morals. Thus I think that there is a limit that must be put to the recent tendency, otherwise most insightful and illuminating, to see Nietzsche as radically postmodem, as totally breaking with the nineteenth century, and, certainly, as having little to do with Hegel

Analysis of engaged online collaborative discourse: a methodological approach

The purpose of this chapter is to present a reflection on collaborative learning mediated by the computer, discussing some difficulties and methodological constraints that we encounter when we try to analyze the interactions that occurred in this collaboration in an online course and the level of involvement in ollaborative discourse produced by participants. For we apply the Speech Involvement Scale Collaborative Computer-mediated Conference.Projeto MEDEIAinfo:eu-repo/semantics/publishedVersio

HOW DEMOCRATIC INTERNAL LAW LEADS TO LOW COST EFFICIENT PROCESSES : PRACTICES AS A MEDIUM OF INTERACTION BETWEEN INSTITUTION AND ORGANIZATION

According to Sewell's principle of the multiplicity and the intersection of the structures, we consider here a retailing bank as an organization and as an institution. As an institution, the studied bank appears to be a constitutional democracy, whereas, as an organization, it proves to be a very efficient low cost company. Organizational and institutional features of this firm look correlated and this correlation is interpreted as an interaction between institution and organization, which takes place through the medium of interconnected practices inside the firm. Institutional features are analyzed through Hauriou's institutionalism and Turpin's Constitutional laws theory, whereas organizational routines are described through a triadic model (Ostensive aspect, performance and artifacts) proposed by Pentland and Feldman. Through the study of induction practice and interactions between this practice and other ones inside the firm, we map systematically induction's practising in the sense of Pesqueux and establish a dual influence of institution on organization. Firstly, there is a mainstream influence from constitutional law to organizational routines, through interconnection with an intermediate step called “institutional routines”. Secondly, there is a “coherence” effect, by which some peculiarities of several organizational routines reinforce each other in the day-to-day life of the firm. Finally, we discuss the possibility of building a constitutional theory of the firm. We emphasize the structuring role of law and the specific influence of political constitutional law on the empowerment of employees, through the dialectic tension between law and other components of the institution.

El cine de las mujeres en México : situando el deseo del sujeto femenino

Millán argues that Mexican women's cinema of the eighties is similar to the rest of Latin-American cinema in that it also shows a movement towards interiority. She suggests that this movement is seen, for instance, in the films of Marisa Sistach, Busi Cortés and María Novaro. The main aims behind this interiorization are coming to terms with the past (with the past in images, with the past in the history of the country), the acknowledgement of one’s own sensitivity (romanticism recovered in a feminist way), and the emergence of magic realism as denaturalization of women’s world, as a way of making representation visible. Millán suggests that this interiorization runs the risk of neglecting one’s social and historical realities. However, she goes on to suggest that this process of interiorization may perhaps be an essential initial step before denouncing women’s social and historical oppresion