Negotiating the in-between : how two foreigners living in rural Japan narrated changes in their identities : a thesis presented in partial fulfilment of the requirements for the degree of Masters in Education (Guidance Studies), Massey University, Palmerston North, New Zealand

This thesis used narrative inquiry to find out how two foreigners, who had resided in rural Japan for a long period of time, narrated reflectively how they had changed as a result of their cross-cultural transitions. This thesis came about through my own transition experiences in Japan leading to a hybrid, bicultural notion of myself, and my subsequent curiosity as to how others underwent changes in identity, possibly leading also to hybrid selves. Each participant was interviewed twice. Their changes were contextualised within dominant themes arising from their life stories. In addition, they were analysed using a modified version of Herbert Hermans' personal position repertoire (2001), which was able to identify key identity positions and underlying beliefs that aided or hindered their transitions. This research found that the participants' respective dominant life themes of estrangement and communion had major impacts on their cross cultural transitions, local relationships, and life satisfaction. The first participant followed a theme of estrangement and evoked identity positions and imagined audiences to justify his stance. The second participant took on a learning model to enhance her relationships with the local Japanese, resulting in alterity, the incorporation of a Japanese identity position in her own personal position repertoire and subsequently a hybrid self. In both participants some identity positions were aligned to Japanese ways of being, consequently coming to the fore in their psyches, whereas others were subjugated. Also new positions were incorporated, while others were lost, with affective outcomes. The participants' transitions were impacted on by their environments. The first participant initially worked within a foreign enclave and had no close personal Japanese friends. The second participant was immersed in local public schools and enjoyed high recognition in her small, rural town. Motivating factors for being in Japan were also found to be of consequence for the participants' cross-cultural transitions. This thesis was able to capture the complexity of the participants' cross-cultural transitions through considering them as having multiple selves that were revealed through reflective life stories and collated within a personal position repertoire

English and its others : towards an ethics of transculturation

The article focuses on the significant role of English subject in the quality education. It states that a dialogical ethics might play in English education today as an alternative to the latest forms of political moralism in schooling the other. It highlights the need for a shift from the contradictory moralism of empowerment to a dialogical ethics of teaching and learning English language and literarcy for students and teachers to obtain a critical distance from their cultural bearings.<br /

Beyond Research Ethics: Dialogues in Neuro-ICT Research

open access articleThe increasing use of information and communication technologies (ICTs) to help facilitate neuroscience adds a new level of complexity to the question of how ethical issues of such research can be identified and addressed. Current research ethics practice, based on ethics reviews by institutional review boards (IRB) and underpinned by ethical principlism, has been widely criticized. In this article, we develop an alternative way of approaching ethics in neuro-ICT research, based on discourse ethics, which implements Responsible Research and Innovation (RRI) through dialogues. We draw on our work in Ethics Support, using the Human Brain Project (HBP) as empirical evidence of the viability of this approach

The impact of faith on relational thought

Paper presented at the conf Faith, freedom and the academy: the idea of the university in the 21st century, Univ of Prince Edward Island, O 1-3 2004

Eudaimonistic Argumentation

Virtue theories have lately enjoyed a modest vogue in the study of argumentation, echoing the success of more far-reaching programmes in ethics and epistemology. Virtue theories of argumentation (VTA) comprise several conceptually distinct projects, including the provision of normative foundations for argument evaluation and a renewed focus on the character of good arguers. Perhaps the boldest of these is the pursuit of the fully satisfying argument, the argument that contributes to human flourishing. This project has an independently developed epistemic analogue: eudaimonistic virtue epistemology. Both projects stress the importance of widening the range of cognitive goals beyond, respectively, cogency and knowledge; both projects emphasize social factors, the right sort of community being indispensable for the cultivation of the intellectual virtues necessary to each project. This paper proposes a unification of the two projects by arguing that the intellectual good life sought by eudaimonistic virtue epistemologists is best realized through the articulation of an account of argumentation that contributes to human flourishing

Dilthey, Gadamer, and Facebook: Towards A New Hermeneutics of the Social Network

This article offers a rereading of aspects of the twentieth-century German hermeneutic tradition, with a specific emphasis on Wilhelm Dilthey and Hans-Georg Gadamer. It aims to show how we could re-evaluate their work's relevance in relation to twenty-first-century cultures of online social networking, and with particular reference to Facebook. Dilthey's methodological conception of the human sciences finds, it argues, a contemporary instantiation in the increasingly unsettling possibilities of interpersonal ‘objectification’ and ‘identification’ within this virtual context. The article suggests, in turn, how Gadamer's dialogical hermeneutics could invite a fruitful rethinking of both the digitally mediated self and her social network

Finding a moral homeground: appropriately critical religious education and transmission of spiritual values

Values-inspired issues remain an important part of the British school curriculum. Avoiding moral relativism while fostering enthusiasm for spiritual values and applying them to non-curricular learning such as school ethos or children's home lives are challenges where spiritual, moral, social and cultural (SMSC) development might benefit from leadership by critical religious education (RE). Whether the school's model of spirituality is that of an individual spiritual tradition (schools of a particular religious character) or universal pluralistic religiosity (schools of plural religious character), the pedagogy of RE thought capable of leading SMSC development would be the dialogical approach with examples of successful implementation described by Gates, Ipgrave and Skeie. Marton's phenomenography, is thought to provide a valuable framework to allow the teacher to be appropriately critical in the transmission of spiritual values in schools of a particular religious character as evidenced by Hella's work in Lutheran schools

"He said Ireland has more than one story": multiple belongings in perspective

Focusing on non-fictional and fictional memoirs, respectively Hugo Hamilton's The Speckled People (2003), and Jennifer Johnston's The Gingerbread Woman (2000), this paper addresses the experience of those who find themselves perceiving the world from outside the walls of the Palace of Sans Souci, and who has a result try to work out how their perception may both belong to, and change, the prevailing picture of the world they inhabit