113 research outputs found
An Existential Perspective on Addiction Treatment: A Logic-based therapy case study
In this essay I argue that a comprehensive understanding of addiction and its treatment should include an existential perspective. I provide a brief overview of an existential perspective of addiction and recovery, which will contextualize the remainder of the essay. I then present a case study of how the six-step philosophical practice method of Logic-Based Therapy can assist with issues that often arise in addiction treatment framed through an existential perspective
The Integral Jan Smuts.
Integral Theory as developed by Ken Wilber and other contemporary Integral scholars acknowledge many antecedent foundational influences, and proto-Integral thinkers. Curiously, the philosopher-statesman Jan Smuts’ theory of Holism is seldom acknowledged, although it has significantly contributed, albeit often implicitly, to the development of Integral Theory. This paper and presentation has two central aims: To point out that Smuts can be counted amongst one of the great Integral thinkers of the 20th Century; that Smuts’ notion of Holism had a significant influence on the development of Integral Theory. This paper and presentation will provide a brief outline of Smuts’ theory of Holism as developed in his book Holism and Evolution and other philosophical essays
Incompatible Knots in Harm Reduction: A Philosophical Analysis
Human Sciences Research Council Press
A Philosophical Analysis of Sartre’s Critique of Freud’s Depth-psychological Account of Self-Deception
This essay addresses the notion of self-deception as articulated by Sigmund Freud and Jean-Paul Sartre. More
specifically, it provides an analysis of Sartre’s critique of Freud’s depth-psychological account of self-deception. I
critically examine his theory of bad faith as an account of self-deception. Sartre’s main objection to the depthpsychological
explanation of Freud’s account of self-deception rests on his argument that for self-deception to occur
there needs to be conscious awareness of the coexistence of mutually incompatible beliefs, and that Freud had
obscured this fact by splitting the self and with a mixture of jargon
Will to Power: The Utility of Nietzsche’s Philosophy for Philosophical Counseling
This presentation explores the utility of Nietzsche’s ethical thought for philosophical counselling. Central to the philosophical counseling process is philosophical counsellors applying the work of philosophers to inspire, educate, and guide their counselees in dealing with life problems. For example, Logic-Based Therapy (LBT), a method of philosophical counselling developed by Elliot Cohen, provides a rational framework for confronting problems of living, where the counselor helps the counselee find an uplifting philosophy that promotes a guiding virtue that acts as an antidote to unrealistic and often self-defeating conclusions derived from irrational premises. I present the argument that Nietzsche’s moral philosophy, and more specifically his analysis of suffering, is one such uplifting philosophy which can be of utility to philosophical counselors to help their counselees with confronting problems of living. According to Bernard Reginster, suffering forms the bedrock of Nietzsche's life-affirming concept of the will to power. Nietzsche’s notion of the will to power radically alters our conception and significance of suffering – and that the will to power is best understood as man’s desire for the activity of overcoming resistance. Nietzsche's analysis implies that the fundamental human impulse is not to avoid suffering, but instead to will nothing less than suffering itself. To find meaning in suffering is tantamount to affirming life itself
Nietzsche’s Affirmation of Life: An Exemplar of an Uplifting Philosophy for Logic-based Therapy for Addiction Recovery
In article I explore how Logic-based Therapy (LBT) can inform a philosophically oriented recovery pathway for individuals in addiction recovery. Considering that there is an ostensibly low efficacy rate for the treatment of addiction, there is significant value in highlighting the utility of LBT for the development of novel philosophically based addiction treatment and recovery-oriented programs, which would expand the treatment and recovery options. I propose that LBT may be a suitable intervention when challenging the unrealistic conclusions derived from illogical premises in practical reasoning that contribute to addiction, because it can contest irrational beliefs in a way that could mitigate the fragmentation anxiety that often arises when individuals relinquish maladaptive self-object organizations
Will to Power: The Utility of Friedrich Nietzsche’s Moral Philosophy for Philosophical Counseling
This article explores the utility of Nietzsche’s ethical thought for philosophical counselling. Central to the philosophical counseling process is philosophical counsellors applying the work of philosophers to inspire, educate, and guide their counselees in dealing with life problems. For example, Logic-Based Therapy (LBT), a method of philosophical counselling developed by Elliot Cohen, provides a rational framework for confronting problems of living, where the counselor helps the counselee find an uplifting philosophy that promotes a guiding virtue that acts as an antidote to unrealistic and often self-defeating conclusions derived from irrational premises. I present the argument that Nietzsche’s moral philosophy, and more specifically his analysis of suffering, is one such uplifting philosophy which can be of utility to philosophical counselors to help their counselees with confronting problems of living. According to Bernard Reginster, suffering forms the bedrock of Nietzsche's life-affirming concept of the will to power. Nietzsche’s notion of the will to power radically alters our conception and significance of suffering – and that the will to power is best understood as man’s desire for the activity of overcoming resistance. Nietzsche's analysis implies that the fundamental human impulse is not to avoid suffering, but instead to will nothing less than suffering itself. To find meaning in suffering is tantamount to affirming life itself
The Integrated Metatheoretical Model of Addiction
In this chapter, I provide the conceptual building blocks or architectonic
of a metatheory of addiction, referred to as the Integrated Metatheoretical
Model of Addiction (IMMA). I do not present the IMMA as a conclusive
metatheoretical framework, but rather as an exploratory attempt at
providing the architectonic of an integrative and comprehensive metatheory
of addiction, that may potentially provide the conceptual scaffolding in
developing a general theory of addiction
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