Native knowledge of great lakes ecology: Climate changes to Odawa lands

Climate change has been observed for hundreds of years by the plant specialists of three Odawa Tribes in the Upper Great Lakes along Lake Michigan. Sleeping Bear Dunes National Lakeshore (SLBE) is the focus of two National Park Service (NPS) studies of Odawa Traditional Ecological Knowledge (TEK) of plants, ecosystems, and climate change. Data collected during these studies contributed to developing Plant Gathering Agreements between tribes and parks. This analysis derived from 95 ethnographic interviews conducted by University of Arizona (UofA) anthropologists in partnership with expert elders appointed by tribes. Odawa elders recognized in the park 288 plants and five habitats of traditional and contemporary concern. Tribal elders explained that 115 of these traditional plants and all five habitats are known from multigenerational eyewitness accounts to have been impacted by climate change. The TEK study thus represents what Odawa people know about the traditional environment and thus provides a foundation for more complex government-to government relationships between Odawa tribes and the NPS. These research findings are neither intended to test Native TEK nor the climate findings of Western science. It should however be pointed out that both are in general agreement about what has happened due to climate change and thus there is now a TEK data base for co-stewardship

Puaxant Tuvip: Powerlands Southern Paiute Cultural Landscapes and Pilgrimage Trails

Southern Paiute people stipulate that when the world was formed, the Creator gave them sole possession of the lands that constitute the traditional Southern Paiute nation and the Creator gave them the responsibilities to tend to the land, resources, and each other. As a result, from these stewardship duties, Southern Paiute people developed complex socio-ecological methods for promoting and maintaining both ecological and spiritual balance. One method was used by medicine people or Puha'gants and it involved them traveling to special ceremonial areas to acquire knowledge and power. These journeys required Puha'gants to undergo intense purification and preparation and they traveled along designated trails to places far away from their home communities. The pilgrimage process allowed the pilgrims to gain knowledge and power at their destination places to use in ceremonies to restore balance and promote sustainability in their home communities. My dissertation study examines six pilgrimage trails across Southern Paiute territory in an effort to understand this process. As a way to frame my discussion, this analysis draws upon four concepts--(1) Southern Paiute place logic, (2) cultural landscapes, (3) pilgrimage, and (4) communitas. For trail systems under study, I examine the types of places visited and their associated performance characteristics, and specifically the types of relationships pilgrims, or Puhahivats with each other, the places visited, and objects used

Puaxant tuvip: Powerlands Southern Paiute cultural landscapes and pilgrimage trails

Southern Paiute people stipulate that when the world was formed, the Creator gave them sole possession of the lands that constitute the traditional Southern Paiute nation and the Creator gave them the responsibilities to tend to the land, resources, and each other. As a result, from these stewardship duties, Southern Paiute people developed complex socio-ecological methods for promoting and maintaining both ecological and spiritual balance. One method was used by medicine people or Puha'gants and it involved them traveling to special ceremonial areas to acquire knowledge and power. These journeys required Puha'gants to undergo intense purification and preparation and they traveled along designated trails to places far away from their home communities. The pilgrimage process allowed the pilgrims to gain knowledge and power at their destination places to use in ceremonies to restore balance and promote sustainability in their home communities. My dissertation study examines six pilgrimage trails across Southern Paiute territory in an effort to understand this process. As a way to frame my discussion, this analysis draws upon four concepts—(1) Southern Paiute place logic, (2) cultural landscapes, (3) pilgrimage, and (4) communitas. For trail systems under study, I examine the types of places visited and their associated performance characteristics, and specifically the types of relationships pilgrims, or Puhahivats with each other, the places visited, and objects used

Timber Mountain Caldera Landscape Photograph Collection

These photographs offer illustrations of the people, places, and resources along the two prominent pilgrimage trails in the Timber Mountain Caldera region. These photographs were taken during the 2006 Timber Mountain Caldera Landscape Study, the 2001 Shoshone Mountain Wind Farm Environmental Assessment, and 1999 NTS Rock Art study.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]

Arizona Strip Landscapes and Place Name Study: Photograph Collection

This file contains a sample of photographs taken during the Arizona Strip Landscapes and Place Name Study(2003-2004). The photographs in this slideshow provide the viewer with an overview of places visited and resources examined during this study.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]

Quitchupah Creek Ethnographic Study For The Proposed Quitchupah Creek Coal Haul Road

This study was designed to inform the third party Environmental Impact Statement (EIS) required for the Quitchupah Creek Road, UTU-57907, Fishlake National Forest and Bureau of Land Management, Richfield District, Sevier and Emery Counties, Utah. The road proposal involved upgrading a jeep trail located in Quitchupah Canyon. Modifications of this four-wheel drive dirt road would involve extensive environmental engineering, bridges culverts for side canyon intermittent streams and paving of approximately 9.2 miles. A team of ethnographers from the University of Arizona interviewed members of the Paiute Indian Tribe of Utah (PITU) to understand cultural meaning, traditional use, and potential impacts to Native American resources in the study area.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]

Ethnography in Bits and Pieces in Social Assessments.

These four presentations were prepared for the Society for Applied Anthropology's annual meeting in 2012 in Baltimore, Maryland. These presentations present findings from the Solar PEIS Native American ethnographic study.The Ethnographic Research team at BARA in the School of Anthropology, UofA has shifted to what we are calling “ethnography in bits and pieces” for situating American Indian cultural concerns. We wanted to provide essays that would more directly target the resources, places, and landscapes actually identified by tribal representatives during field work. We chose to negotiate the essays with the tribal representatives. We chose to have the essays follow the discussion of tribal cultural concerns and thus be directly responsive to those concerns. This session provides cases from three studies and assessment of this new methodology.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]

The Bahamas Biocomplexity Study Photo Collection

These photographs offer illustrations of the people, places and resources in the six communities visited during the Bahamas Biocomplexity project.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]

Solar PEIS Native American Ethnographic Study Photographic Collection

These photographs offer illustrations of the people, places and resources in the 9 proposed solar energy zones (SEZs) visited during the Solar Programmatic Environmental Impact Statement.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]

The Old Spanish Trail and Hispanic Communities Photograph Collection

This is a slide show of selected photographs from the Old Spanish Trail and Hispanic Communities Ethnographic Study. These photographs serve as supplemental materials for the two reports and offers illustrations of the people, places and resources.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]