141 research outputs found

    Atonement and the Cry of Dereliction from the Cross

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    Any interpretation of the doctrine of the atonement has to take account of relevant biblical texts. Among these texts, one that has been the most difficult to interpret is that describing the cry of dereliction from the cross. According to the Gospels of Mathew and Mark, on the cross Jesus cries, “My God, my God, why have you forsaken me?‘ In this paper, I give a philosophical analysis of the options for understanding the cry of dereliction, interpreted within the constraints of orthodox Christian theology; and I show the suggestiveness of this analysis for interpretations of the doctrine of the atonement

    Wandering in Darkness: Further Reflections

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    Omnipresence, Indwelling, and the Second-Personal

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    The claim that God is maximally present is characteristic of all three major monotheisms. In this paper, I explore this claim with regard to Christianity. First, God’s omnipresence is a matter of God’s relations to all space at all times at once, because omnipresence is an attribute of an eternal God. In addition, God is also present with and to a person. The assumption of a human nature ensures that God is never without the ability to be present with human persons in the way mind-reading enables; and, in the indwelling of the Holy Spirit, God is present in love

    Suffering for Redemption: A Reply to Smith

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    Orthodoxy and Heresy

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    Saadia Gaon on the Problem of Evil

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    Visits to the Sepulcher and Biblical Exegesis

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    Modes of Knowing: Autism, Fiction, and Second-Person Perspectives

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    The rapid, perplexing increase in the incidence of autism has led to a correlative increase in research on it and on normally developing children as well. In this paper I consider some of this research, not only for what it shows us about human cognitive capacities but also for its suggestive implications regarding the ability of science to teach us about the world

    Richard Swinburne, RESPONSIBILITY AND ATONEMENT

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    Dust, Determinism, and Frankfurt: A Reply to Goetz

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