Perencanaan Gedung Pesantren Lima Lantai Dengan Sistem Daktail Parsial Di Andong

Tugas Akhir ini dimaksudkan untuk merencanakan struktur beton bertulang tujuh lantai (+ 1 basement), yang merupakan gedung untuk apartemen yang terdapat di daerah Surakarta (wilayah gempa 3) yang berdiri diatas tanah keras dan berdasarkan pada SNI 1726-2002 dengan nilai faktor daktalitas (μ) = 3 sehingga termasuk pada daktail parsial. Tujuan dari Tugas Akhir ini adalah untuk memperoleh suatu perbandingan atau efisiensi dari perencanaan struktur gedung berdasarkan tinjauan 3 dimensi, yang meliputi analisa mekanika struktur, distribusi beban geser/gempa dan kebutuhan tulangan. Perencanaan struktur beton bertulang digunakan Mutu bahan yang digunakan meliputi mutu beton f’c = 35 MPa, mutu baja untuk tulangan deform 390 MPa dan tulangan polos 300 MPa serta rangka atap baja digunakan mutu baja Bj 50. Peraturan-peraturan yang digunakan sebagai acuan meliputi PPIUG-1983, SNI 03-1729-2002, PPBBI-1984, PBI-1971, SNI 1726-2002, SNI 03-2847-2002. Analisis mekanika struktur gedung menggunakan program “SAP 2000” 8 non linear. Perhitungan matematis agar mendapat hasil yang cepat dan akurat menggunakan program ”Microsoft Excel 2003”. Sedangkan penggambaran menggunakan program ”AutoCAD 2007”. Hasil yang diperoleh dari perencanaan Tugas Akhir ini sebagai berikut : 1). Struktur atap menggunakan kuda-kuda rangka baja profil 40.80.8, 40.60.7 dan 40.60.6. 2). Ketebalan tangga dan bordes 12 cm dengan tulangan pokok D12 dan tulangan bagi 2dp8, plat dinding basement dan lantai basement 20 cm dengan tulangan pokok D12 dan tulangan bagi 2dp8, plat lantai dengan tulangan pokok D10 dan tulangan bagi 2dp6. 3). Balok menggunakan dimensi 400/600 dengan tulangan pokok D22 dan tulangan geser 2dp10. Kolom menggunakan dimensi 500/500 dan 600/600 dengan tulangan pokok D25 dan tulangan geser 2dp10. 4). Pondasi menggunakan dimensi poer ukuran (3 x 3) m2 setebal 80 cm dengan tulangan D19, sedangkan tiang pancang dimensi 300/300 mm sepanjang 9 m dengan tulangan pokok D22 dan tulangan geser 2dp6

ANALISIS RESIKO POSTUR KERJA DENGAN MENGGUNAKAN METODE WERA (WORKPLACE ERGONOMIC RISK ASSESMENT) DAN JSI (JOB STRAIN INDEX) BESERTA USULAN PERBAIKAN DI BAGIAN PENGGEMASAN DAN PENGANGKATAN BARANG JADI DI PT. ADAMIX MORTAR INDONESIA

Adamix Mortar indonesia adalah suatu perusahaan yang memproduksi semen mortar. Pada bagian produksi tepatnya setelah bagian pengemasan para pekerja yang ada melakukan kegiatan penumpukan barang jadi ke palet dengan cara manual handling tanpa bantuan alat apapun yang dapat beresiko cidera dan dapat cepat membuat lelah para pekerja. Pada penelitian ini menggunakan metode WERA dan JSI untuk menentukan nilai resiko kerja yang dapat menimbulkan cidera serta usulan perbaikan dibagian pengangkatan barang jadi agar lebih ergonomis dan dapat mengurangi resiko postur kerja.  PT. Adamix Mortar indonesia adalah suatu  perusahaan yang memproduksi semen  mortar. Pada bagian produksi tepatnya setelah bagian pengemasan para pekerja yang ada melakukan kegiatan penumpukan barang jadi ke palet dengan cara manual handling tanpa bantuan alat apapun yang dapat beresiko cidera dan dapat cepat membuat lelah para pekerja. Pada penelitian ini menggunakan metode WERA dan JSI untuk menentukan nilai resiko kerja yang dapat menimbulkan cidera serta usulan perbaikan dibagian pengangkatan barang jadi agar lebih ergonomis dan dapat mengurangi resiko postur kerja.&nbsp

Peran Pemangku Kepentingan dalam Pengelolaan Daerah Aliran Sungai

A watershed is a natural resource management unit, in which there are resources that are managed by the government, private, and community. The role of the various stakeholders, helped influence on changes in the physical characteristics of the watershed. The existence and role of the various stakeholders in a watershed to be important in restoring watershed ecosystem function and maintain watershed conditions. For that, this study aims to examine the role of stakeholders and power relations that exists in the management of Hulu Cisadane subzone. Data was collected by in-depth interviews and field observations and study of literature. Analisisi data were analyzed descriptively. The results showed that the position and role of stakeholders kepentigan namely Instasi government, private and Peoples, which is categorized as a group decision (appropriator), providers and the producent, where the role of these stakeholders still overlap led to weak policies interference with the watershade function

Pastoral Care in End-of-Life: Can you be Healed when there is No Cure?

When death is coming for sure, the terminally ill patients will be in sorrow. For them who do not have hope of being medically cured, do having joy and feeling serene become a possibility? Can they be healed at some point? This research aims to describe the existential experiences of the terminally illness patients’ family receiving a pastoral care. While the patients deteriorate because of illness, what type and kind of care they found most helpful? This research was a qualitative study with a phenomenology method. This paper is part of a bigger case study conducted in a Catholic hospital in Indonesia. The subjects for this research were the families of terminally ill patients. They were interviewed whether they have received pastoral care and the significance of it. The presence of pastoral care staffs and their visits were significant for the families and the patients. They feel strengthened in facing this difficult times. In particular, the spirit of the patients uplifted, they no longer feel angry with their condition and are in process of accepting the death coming their way. They found prayers as powerful resources. All the participants agreed that the pastoral care is important part for the patients’ healing. Catholic hospitals in Indonesia should be aware to provide a holistic healing. Pastoral care is one of key factors to maintain the spirit of institutions. It is the way to humanize the patients and families in their end-of-life care

PERAN PEMANGKU KEPENTINGAN DALAM PENGELOLAAN DAERAH ALIRAN SUNGAI

A watershed is a natural resource management unit, in which there are resources that are managed by the government, private, and community. The role of the various stakeholders, helped influence on changes in the physical characteristics of the watershed. The existence and role of the various stakeholders in a watershed to be important in restoring watershed ecosystem function and maintain watershed conditions. For that, this study aims to examine the role of stakeholders and power relations that exists in the management of Hulu Cisadane subzone. Data was collected by in-depth interviews and field observations and study of literature. Analisisi data were analyzed descriptively. The results showed that the position and role of stakeholders kepentigan namely Instasi government, private and Peoples, which is categorized as a group decision (appropriator), providers and the producent, where the role of these stakeholders still overlap led to weak policies interference with the watershade function

Death and Grief in Indonesian Culture During the COVID-19 Pandemic

The COVID-19 pandemic has presented significant challenges to societies worldwide, imposing unprecedented restrictions on the way people grieve and commemorate their departed loved ones. In the context of Indonesia, a country renowned for its rich and expressive cultural and religious mourning practices, these restrictions have profound implications. This study explores the intricate relationship between death, grief, and the limitations imposed by pandemic-related protocols within Indonesian religious culture. Indonesia’s diverse cultural landscape encompasses a myriad of religious traditions and religious rituals that offer solace and support during times of loss. However, stringent safety measures, including restrictions on funerals and burial practices, have disrupted these customs. This paper delves into the emotional and psychological impact of these restrictions on the Indonesian population, examining the tension between the deep-rooted religious and cultural practices surrounding death and mourning, and the necessity of adhering to public health measures. The results of this study unveil the silent sorrows experienced by Indonesians, who have been forced to adapt their grieving process. It explores the innovative ways in which individuals and communities have sought to maintain their religious and cultural identities while adhering to pandemic protocols. Furthermore, it reflects the resilience and adaptability of Indonesian society in the face of unprecedented challenges. By shedding light on this unique intersection of religious and cultural traditions, pandemic restrictions, and grief, this article contributes to a deeper understanding of how societies cope with losses during times of crisis. It emphasises the importance of preserving religious-cultural identity and mental well-being even amidst adversity and calls for a more nuanced approach to pandemic management that respects the cultural tapestry of a nation while safeguarding public health.</p

Death and Grief in Indonesian Culture During the COVID-19 Pandemic

The COVID-19 pandemic has presented significant challenges to societies worldwide, imposing unprecedented restrictions on the way people grieve and commemorate their departed loved ones. In the context of Indonesia, a country renowned for its rich and expressive cultural and religious mourning practices, these restrictions have profound implications. This study explores the intricate relationship between death, grief, and the limitations imposed by pandemic-related protocols within Indonesian religious culture. Indonesia’s diverse cultural landscape encompasses a myriad of religious traditions and religious rituals that offer solace and support during times of loss. However, stringent safety measures, including restrictions on funerals and burial practices, have disrupted these customs. This paper delves into the emotional and psychological impact of these restrictions on the Indonesian population, examining the tension between the deep-rooted religious and cultural practices surrounding death and mourning, and the necessity of adhering to public health measures. The results of this study unveil the silent sorrows experienced by Indonesians, who have been forced to adapt their grieving process. It explores the innovative ways in which individuals and communities have sought to maintain their religious and cultural identities while adhering to pandemic protocols. Furthermore, it reflects the resilience and adaptability of Indonesian society in the face of unprecedented challenges. By shedding light on this unique intersection of religious and cultural traditions, pandemic restrictions, and grief, this article contributes to a deeper understanding of how societies cope with losses during times of crisis. It emphasises the importance of preserving religious-cultural identity and mental well-being even amidst adversity and calls for a more nuanced approach to pandemic management that respects the cultural tapestry of a nation while safeguarding public health

The Understanding of Death with Dignity for Terminally Ill Patients in Java, Indonesia

Objective: Death with dignity in Indonesia generally means a death that happens naturally, and timely way.  Indonesians believe that matters related to death is God’s alone to decide. In Indonesia, there is no options for terminal patients to stop their suffering by ending their lives. The objective in this research is to explore the understanding of death with dignity in Java, Indonesia. Methods: This research uses qualitative methods with a phenomenology approach. Study was carried out on 29 participants as a part of bigger study in Catholic hospital in Java, Indonesia. In-depth interviews were conducted for data collection. Data is analyzed using inductive content analysis. The participants were the primary caregivers to terminally ill patients.  Results: The findings revealed that participants believe that their family members received death with dignity because they have lived a good life throughout their lives. Such good life involves not borrowing money in order to leave the family with debts to be paid after he/she died, conducted all the affairs in the good manner, well intentioned and dignified way.  Always caring for the families and others member of society, and being faithful to his/her belief. When a person died, people can say that he/she had death with dignity. Conclusions: In Indonesia, euthanasia is illegal, thus not an option and not the right choice. The family member of the terminally ill patients needs a holistic approach in assisting their loved ones at the end-of-life. Therefore, a good palliative care becomes increasingly significant to have and must be available whether it is at home service or as part of the hospital.

The Shift of Dignity in Terminally Ill Patients

Objectives: When the illness becomes acute, the patient will be burdened physically and psychosocially. Three factors could affect their dignity: illness-related dignity, dignity conserving repertoire, and social dignity inventory. This research aims to describe the dignity shifting experiences of the terminally-ill patients based on their families’ opinions. If the health care workers aware and realize this shifting, it will help them to give care for the terminal ill patients. Methods: This research was a phenomenological study as a part of bigger study carried out in a Catholic hospital in Indonesia. The subjects for this research were the families of terminally ill patients. They were interviewed to know what kind of shifting happened in their families’ members. Result: Being sick and hospitalized was a shift of dignity. According to the families interviewed, being patients in the hospital everybody that they knew was visiting and watching them laying on the bed. Patients expressed their feelings that they were “such a performer”; not strong enough and ready to welcome guests because of the condition, or they felt not comfortable and always wanted to go home. Other patient felt that she was very dependent and not used to be served by nurses in a hospital. The patient was strong before, but during the illness, she became and was so weak. In another case, one patient somehow kept her dignity by telling her sister to continue running the business. Every day she told her sister to do the job properly, like a business as usual, as if she did not want to loose her dignity. Conclusions: There are various stages and shifting happening during the illness. Some patients felt that the illness weaken their physical body and social relations. Some others tried to conserve their mental condition after the illness. The healthcare workers should be aware, paid attention and be trained to this dignity shifting. The care needs to be adapted and given considerably according to the patients