2 research outputs found
A phenomenological study on the experiences of black people consulting African traditional healers in Tshwane
M.Tech.The World Health Organization (WHO) defines African Traditional Medicine (ATM) as comprising of indigenous experiences of different cultures, approaches, knowledge and beliefs, which incorporates plant, animal and mineral-based medicines together with spiritual therapies in the treatment, diagnostic and the prevention of disease (WHO, 2008). It is estimated that up to 70-80% of the black population in South Africa consult African Traditional Healers (ATH) for their health care needs before or together with the use of other health care providers (Truter, 2007). According to Truter (2007) this is because many in the black population find ATH to be more accessible, familiar and more knowledgeable concerning culture-bound syndromes and traditions. Homoeopathy is a form of natural medicine that takes a holistic approach to the treatment of patients. As part of a holistic approach, Homoeopaths are required to understand their patient’s frame of reference and their life world. As many of the black patients who consult Homoeopaths also consult ATH, it is important for the Homoeopathic practitioner to understand these patients in order to ensure positive doctor-patient relationships. The aim of this qualitative phenomenological study was to explore and describe the experiences of black people consulting ATH in Tshwane and from this information, make guidelines for improved meaningful interactions between Homoeopathic practitioners and their patients who consult ATH. This was a contextual, qualitative and phenomenological research design. Ten black participants who consulted with ATH were interviewed. The participants were recruited by means of purposive sampling. African Traditional Healers were identified through the Kara Heritage Institute in Tshwane, an institution dealing with indigenous knowledge systems. Volunteers were recruited through advertisements (Appendix A) which were placed at the designated working areas of ATH with their permission. Participants completed the information and consent form (Appendix C)
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A Critical Reflection on Complementary, Alternative and Indigenous Knowledge Medicine in Gauteng Province: A Model for Articulation and Promotion
PhD (African Studies)Department of African StudiesAs long as the academy continues to lag behind in investigating and revealing and teaching African indigenous pedagogies, the unrepresentative Eurocentric epistemologies that are disconnected from the African reality will continue to marginalise certain communities and professions/disciplines. Complementary and alternative medicine (CAM) is a term that attained popularity in the recent millennium. CAM comprises therapeutic healing modalities that are not part of Western or conventional medicine as its treatment options are centred on medicinal plant, mineral and animal material. Homeopathy as a curative therapeutic system of medicine is classified under CAM and remains relatively unknown in African communities. This is despite being recognised by the government of South Africa as a primary healthcare modality. In this study, a trilogy of decolonial conceptual frameworks by decolonial thinkers and authors is utilised to debunk terms and paradigms that seek to de-link indigenous healing modalities from their core principles. In-depth conversational interviews with homeopaths, African indigenous healers and ordinary everyday people were conducted to explore how these individuals understand themselves and find out who are consulted every day by ordinary people seeking healing. A thematic and narrative analysis was used to give meaning to the collected data. Four categories emerged revealing the need to redress and do justice to marginalised disciplines and communities. The emerging findings paint a picture depicting a failure to use a dialect that is suitable for Black African realities which is a hindrance to the growth of homeopathy. Furthermore, the results indicate that health seeking measures are embedded in the sufferance of Black African people related not to typical diseases as such, but to diseases arising from socio-economic and transnational migratory realities. This thesis engages an African framework and critical social theory to reflect on homeopathy as an indigenous healing modality alongside African indigenous knowledge medicine (AIKM) whose services are not visible given the social and health disparities of many communities.NR