A paradigmatic map of professional education research

This article maps out research in professional education with reference to a threefold typology of paradigms i.e. the positivist, interpretivist and critical paradigms. The rationale for such an endeavour is fourfold. First, it directs attention to the neglected territory of methodology which is essential for researcher reflexivity. Second, it shows that most research in social work education has been situated within the positivist or interpretivist paradigms, and the relative dearth of studies in the critical paradigm raises important questions about anti-oppressive practice in research. Third, a comparison of studies in different spheres of professional education indicates that research into social work education has often not been as rich or robust as research into medicine or teaching, and this deserves further reflection. Finally, there is a practical rationale – although this exercise casts doubt upon our current capacity to develop evidence-based educational reforms, it should also signpost fruitful avenues for future research

Great Expectations: The Evolutionary Psychology of Faith-Healing and the Placebo Effect

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How to solve the mind-body problem

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The Deformed Transformed

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Making the Case for Universal School-Based Mental Health Screening

Neil Humphrey provides a brief overview of the introductory context, methods, and results to his and Wigelsworth\u27s comprehensive analysis of the challenges and opportunities posed by universal school-based mental health screening

Evil, child abuse and the caring professions

The aim of this paper is to explore the ways in which the concept of evil has been invoked in relation to child abuse. First, the scene is set by juxtaposing professional discourses which have eschewed the concept of evil and public opinion which is affronted by the evil of child abuse. Second, I will discuss the work of some therapists in the USA whose work with perpetrators and survivors has led them to frame the causes and consequences of child abuse in terms of moral evil. Third, I will draw upon case studies of Satanic abuse and spirit possession in the UK to illustrate that some social workers and religious communities have interpreted child abuse as an outcome of or as an antidote to metaphysical evil. Finally, there is a critical appraisal of the merits of referencing moral and metaphysical evil in the discourses of caring professionals, with a suggestion that a mythical–metaphorical conception of evil could be a more flexible and fruitful resource for therapeutic work

Shamanism and cognitive evolution [Commentary on Michael Winkelman].

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