Afterword

No abstrac

The origin of heresy in Hindu mythology

Hinduism has always been noted for its ability to absorb potentially schismatic developments. The assimilation of heresies (pākhaṇḍa- dharmas) was made possible in part by the open-ended quality of the religion itself but also by the vagueness of the Hindu definition of heresy. The two primary, ostensible criteria of orthodoxy are the acceptance of the Vedas as the sacred canon and adherence to the basic law of society -- varṇāśrama dharma, the regulation of class and stage of life. By these criteria, heresy would seem to be a fairly straightforward matter, separating Hindus from non-Hindus, but this is not the case. To the Hindus as a whole, Buddhists arid Jains (and Cārvākas or Materialists, with which these two religions are often confused) are heretics. To most Hindus but Śaiva Kāpālikas, Kāpālikas are heretics. To the Brahmin Kāpālikas, the Śudra Kāpālikas, are heretics. To most non-Tantric Hindus, Tantrics are heretics. Levels of heresy and hierarchical concepts of status cloud the issue and invalidate any single definition. [Continued in text ...]</p

The origin of heresy in Hindu mythology

Hinduism has always been noted for its ability to absorb potentially schismatic developments. The assimilation of heresies (pākhaṇḍa- dharmas) was made possible in part by the open-ended quality of the religion itself but also by the vagueness of the Hindu definition of heresy. The two primary, ostensible criteria of orthodoxy are the acceptance of the Vedas as the sacred canon and adherence to the basic law of society -- varṇāśrama dharma, the regulation of class and stage of life. By these criteria, heresy would seem to be a fairly straightforward matter, separating Hindus from non-Hindus, but this is not the case. To the Hindus as a whole, Buddhists arid Jains (and Cārvākas or Materialists, with which these two religions are often confused) are heretics. To most Hindus but Śaiva Kāpālikas, Kāpālikas are heretics. To the Brahmin Kāpālikas, the Śudra Kāpālikas, are heretics. To most non-Tantric Hindus, Tantrics are heretics. Levels of heresy and hierarchical concepts of status cloud the issue and invalidate any single definition. [Continued in text ...

Merriam-Webster's encyclopedia of world religions

Massachusettsxvii, 1181 p.; 26 c

Britannica Encyclopedia of World Religions

Chicagoxvii, 1181 p, 25 cm

Carnal Knowledge

Wendy Doniger explores how the concepts of carnal knowledge and carnal ignorance–the result of sexual betrayal, infidelity, and lies about sexual identity–are expressed in the Hebrew Bible, ancient Sanskrit literature, Shakespeare, and contemporary Hollywood film. In particular, she investigates the tension between carnal knowledge and carnal ignorance as it is expressed in the mythology of the bedtrick (that is, sex with someone who pretends to be someone else)

Against Dharma Dissent in the Ancient Indian Sciences of Sex and Politics

Cover -- Half Title -- Title -- Copyright -- Contents -- Preface -- Acknowledgments -- Note on the Translations and Transliterations -- Timeline: Relevant Events and Historical Developments -- ONE. The Three Human Aims -- TWO. The Influence of the Arthashastra on the Kamasutra -- THREE. Dharma and Adharma in the Arthashastra -- FOUR. Adharma and Dharma in the Kamasutra -- FIVE. Glossing Adharma with Dharma -- SIX. Skepticism and Materialism in Ancient India -- SEVEN. Epilogue: Dhairma and the Subversion of Science -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- P -- Q -- R -- S -- T -- U -- V -- W -- YDescription based on publisher supplied metadata and other sources.Electronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, YYYY. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries