Conquest, Consequences, Restoration: The Art of Rebecca Belmore

Rebecca Belmore (Ojibwa/Anishinabe, b. 1960 in Upsala, Ontario), embraces three themes in her oeuvre: conquest, consequences and restoration.Through the mediums of performance art, installation, video and photography, Belmore confronts Indigenous issues regarding land theft, identity, gender, racism, stereotypes,memory, contested histories, and the recovery and reclamation of a decolonized self. All of these themes are sub-categories that fall under the larger theme of the consequences of conquest. The most significant component of Belmores work, however, is restoration, which embraces themes of healing, self-determination and sovereignty. Traditional art-historical methodologies can and have been used to analyze Indigenous art. This thesis proposes that Indigenous art is best examined through Native performance traditions as suggested by Courtney Elkin Mohler\u27s theatre praxis. Mohler argues that the goal of Indigenous performance art can be achieved through (1) exposing popularly accepted racial and ethnic stereotypes as identity constructions; (2) rewriting history in a manner that repositions historically marginalized and objectified cultures as active subjects; (3) utilizing residual creative energies that transcend the normative methods for \u27art making,\u27 thereby exposing an alternative indigenous worldview; and (4) destabilizing historical \u27facts\u27 that constitute an essence of \u27timelessness\u27 and edifice of authority for neocolonial and imperialist practices. These four components are an integral part of Belmore\u27s work. Because Belmore utilizes her own body as the primary medium, she becomes at once the text, the victim, the victor, and catapults the performance into the arena of restoration