America is not losing its religion – population trends mean thatit is simply becoming more religiously diverse.

A recent Pew study found that there has been an increase in the number of Americans who claim to have ‘no-religion’. Does this mean that religion in the U.S. is on the way out? In new research which examines data from three national surveys, R. Khari Brown, Robert Joseph Taylor, and Linda M. Chatters find that African Americans and African Caribbean Americans are less likely than Non-Hispanic Whites, Hispanic Americans, and Asian Americans to identify as non-religious, with the latter group the most likely to identify as non-religious. They write that the recent shifts in religious affiliation may have less to do with Americans abandoning religion to America shifting towards increasing religious diversity

African American Extended Family and Church‐Based Social Network Typologies

Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/136022/1/fare12218.pdfhttp://deepblue.lib.umich.edu/bitstream/2027.42/136022/2/fare12218_am.pd

Health, disability, psychological well-being, and depressive symptoms among older African American women

This study examines the demographic correlates of psychological well-being (i.e., happiness and life satisfaction) and mental health (i.e., depressive symptoms and serious psychological distress) among older African American women. Addition- ally, the relationships between self-rated physical and oral health and disability and psychological well-being and mental health are explored. Analyses are based on a nationally representative sample of older African American women from the National Survey of American Life. Results indicate that psychological well-being (i.e., life satisfaction and happiness) and mental health (i.e., depressive symptoms and serious psychological distress) are associated with specific demographic factors. In addition, self-rated health and limited mobility due to disability exerted significant influences on psychological well-being, depressive symptoms, and psychological distress. Findings are discussed in relation to prior research on demographic and health factors and their unique associations with well-being and mental status among older African American women.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107409/1/Health, Disability, Psychological Well-Being, and Depressive Symptoms among Older African American Women.pdfDescription of Health, Disability, Psychological Well-Being, and Depressive Symptoms among Older African American Women.pdf : Main articl

Church-based social support and suicidality among African Americans and Black Caribbeans

This study explores the relationship between church-based informal social support and lifetime prevalence of suicide ideation and attempts within a representative national sample of African American and Black Caribbean adults. Characteristics of church-based social support networks, as well as emotional support and negative interaction with church members were examined in relation to lifetime suicide ideation and attempts. This study used data from the National Survey of American Life (2001–2003). Frequency of interaction with church members was positively associa- ted with suicide attempts, while subjective closeness to church members was negatively associated with suicide ideation. Emotional support, service attendance, and negative interaction with church members were unrelated to both suicide ideation and attempts. Findings are discussed in relation to research on church-based support networks, dif- ferent models linking church support and suicidality, and the mechanisms by which church-based networks deter suicide ideation and attempts.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107407/1/Church based social support Chatters et al 2011.pdfDescription of Church based social support Chatters et al 2011.pdf : Main articl

The relationship between obsessive-compulsive disorder and religious faith: Clinical characteristics and implications for treatment

This paper explores the relationship between religion and obsessive–compulsive dis- order (OCD), with particular interest in religion’s possible influence in the development of OCD and its impact on treatment outcome. The paper begins with a review of theoretical and research literatures concerning religious involvement, research evidence linking religious involvement and physical and mental health, and theoretical linkages supporting both positive and negative religious effects on health. Following this, we provide a general overview and description of OCD and information concerning the prevalence and incidence of religiously based OCD. Next, extant research linking religion and OCD is presented. Information relevant to the clinical treatment of OCD with religious content is discussed. Finally, practice implications for clinicians and clergy are provided.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107413/1/2011-11166-001.pdfDescription of 2011-11166-001.pdf : Main articl

Subjective well-being of older African Americans with DSM IV psychiatric disorders

This study examined demographic and mental health correlates of subjective well-being (i.e., life satisfaction, happiness) using a national sample of older African Americans with psychiatric disorders. We used a subsample of 185 African Americans, 55 and older with at least one of thirteen lifetime psychiatric disorders from The National Survey of American Life: Coping with Stress in the Twenty-first Century. The findings indicated that among this population of older adults who had a lifetime psychiatric dis- order, having a lifetime suicidal ideation was associated with life satisfaction but not happiness. Further, having a 12-month anxiety disorder or a lifetime suicidal ideation was not associated with happiness. Having a 12-month mood disorder, however, was negatively associated with an individual’s level of happiness, as well as their life satisfaction. Additionally, there were two significant interactions. Among men, employment was pos- itively associated with life satisfaction, and marriage was associated with higher levels of happiness among men but not women. The overall pattern of findings reflects both simi- larities and departures from prior research confirming that well-being evaluations are associated with multiple factors.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107412/1/art%3A10.1007%2Fs10902-013-9470-7(1).pdfDescription of art%3A10.1007%2Fs10902-013-9470-7(1).pdf : Main articl

Comorbid mood and anxiety disorders, suicidal behavior, and substance abuse among Black Caribbeans in the U.S.A.

The purpose of this study was to examine nativity and country of origin differences in comorbid mood (major depressive disorder, dysthymia, and bipolar I and II disorders) and anxiety (post-traumatic stress disorder, panic disorder, agora- phobia, social phobia, generalized anxiety disorder, and obsessive compulsive disor- der) disorders among Black Caribbeans in the U.S.A. The paper also examines the relationship between comorbid psychiatric disorders and substance abuse disorders and suicidal behavior. Data are taken from the Black Caribbean sub-sample (N0 1,621) of the National Survey of American Life. Multinomial logistic regression and logistic regression analysis are used and odd ratios, relative risk ratios, and 95 % confidence intervals are presented. Seven percent (7.19 %) of respondents had comorbid mood and anxiety disorders, 8.66 % had a mood disorder only, and 11.46 % had an anxiety disorder only. First-generation Black Caribbeans were less likely than US-born respondents to have a lifetime mood or anxiety disorder and also less likely to have a lifetime substance disorder or a lifetime suicidal attempt. Black Caribbean men were more likely than Black Caribbean women to: (1) have anxiety disorders only versus neither mood or anxiety disorders, (2) to have a substance disorder, and (3) to have had a suicidal attempt. Lastly, Black Caribbeans with both mood and anxiety disorders have significantly higher rates of mental health services utilization. These and other findings are discussed in detail.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107408/1/10.1007_s12111-012-9237-y.pdfDescription of 10.1007_s12111-012-9237-y.pdf : Main articl

Theory in religion, aging, and health: an overview

Abstract This paper provides an overview of theory in religion, aging, and health. It offers both a primer on theory and a roadmap for researchers. Four ''tenses'' of theory are described-distinct ways that theory comes into play in this field: grand theory, mid-range theory, use of theoretical models, and positing of constructs which mediate or moderate putative religious effects. Examples are given of both explicit and implicit uses of theory. Sources of theory for this field are then identified, emphasizing perspectives of sociologists and psychologists, and discussion is given to limitations of theory. Finally, reflections are offered as to why theory matters. Keywords Religion Á Spirituality Á Aging Á Health Á Theory All empirical research is theoretically based, whether explicitly or implicitly. Even in situations characterized by relatively simple and straightforward analyses, a theoretical perspective is nonetheless always present and underlies the statistical manipulation, acknowledged or not. In Wallace's (1969, pp. vii-viii) famous introduction to the uses of theory in the social sciences, he explained: [I]t does not seem to be the case that some sociological studies thoroughly implicate theory, while others are ''atheoretical'' and do not implicate theory at all; rather, all studies implicate theory, only some pay more deliberate, explicit, and formal attention to it while others pay more casual, implicit, informal attention. Theory, indeed, seems inescapable in sociology, as in every science

Religious Participation and DSM IV Major Depressive Disorder Among Black Caribbeans in the United States

This study examines the relationship between religious involvement and 12-month and lifetime DSM-IV major depressive disorder (MDD) within a nationally rep- resentative sample of Black Caribbean adults. MDD was assessed using the DSM-IV World Mental Health Com- posite International Diagnostic Interview (WMH-CIDI). Religious involvement included measures of religious coping, organizational and nonorganizational involvement, and subjective religiosity. Study findings indicate that religious involvement is associated with 12-month and lifetime prevalence of MDD. Multivariate relationships between religious involvement and MDD indicate lower prevalence of 12-month and lifetime MDD among persons who use religious coping and characterize themselves as being religious (for lifetime prevalence only); persons who frequently listen to religious radio programs report higher lifetime MDD. Lower rates of 12-month and lifetime MDD are noted for persons who attend religious services at least once a week (as compared to both higher and lower levels of attendance), indicating a curvilinear relationship. The findings are discussed in relation to previous research on religion and mental health concerns, conceptual models of the role of religion in mental health (e.g., prevention, resource mobilization) that specify multiple and often divergent pathways and mechanisms of religious effects on health outcomes, and the role of religion among Caribbean Blacks.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107411/1/Religious Participation and DSM IV Major Depressive Disorder Among Black Caribbeans in the United States.pdfDescription of Religious Participation and DSM IV Major Depressive Disorder Among Black Caribbeans in the United States.pdf : Main articl

Mosque-based emotional support among young Muslim Americans

Despite a growing literature on social support networks in religious settings (i.e., church-based social support), little is known about mosque-based support among Muslims. This study investigates the demographic and religious behavior correlates of mosque-based social support among a multi-racial and ethnic sample of 231 young Muslims from southeast Michigan. Several dimensions of mosque-based support are examined including receiving emotional support, giving emotional support, anticipated emotional support and negative interactions with members of one’s mosque. Results indicated that women both received and antic- ipated receiving greater support than did men. Higher educational attainment was associated with receiving and giving less support compared to those with the lowest level of educational attainment. Moreover, highly educated members reported fewer negative interactions than less educated members. Mosque attendance and level of congregational involvement positively predicted receiving, giving, and anticipated emotional support from congregants, but was unrelated to negative interactions. Overall, the study results converge with previously established correlates of church- based emotional support.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107410/1/art%3A10.1007%2Fs13644-013-0119-0(1).pd