125,598 research outputs found
The price of pioneering: power and paralysis in Eveline Hasler's novels "Die WachsflĂŒgelfrau" and "Der Zeitreisende"
Eveline Hasler's historical novels Die WachsflĂŒgelfrau: Geschichte der Emily Kempin-Spyri (1991) and Der Zeitreisende: Die Visionen des Henry Dunant (1994) portray the influential but vexed lives of two nineteenth-century Swiss pioneers: Emily Kempin, the first German-speaking female law graduate, and Henry Dunant, founder of the International Red Cross and winner of the first Nobel Peace Prize. The article examines Hasler's depiction of the personal struggle of these individuals to effect change in society, and assesses the literary achievement of two works which contribute indirectly to the ongoing discourse on women's employment rights and the ethics of humanitarian aid
The Curious Case of Collective Experience: Edith Steinâs Phenomenology of Communal Experience and a Spanish Fire-Walking Ritual
In everyday language, we readily attribute experiences to groups. For example, 1 might say, âSpain celebrated winning the European Cupâ or âThe uncovering of corruption caused the union to think long and hard about its internal structure.â In each case, the attribution makes sense. However, it is quite difficult to give a nonreductive account of precisely what these statements mean because in each case a mental state is ascribed to a group, and it is not obvious that groups can have mental states. In this article, I do not offer an explicit theory of collective experience. Instead, I draw on phenomenological analyses and empirical data in order to provide general conditions that a more specific theory of collective experience must meet in order to be coherent
Oblique strategies for ambient journalism
Alfred Hermida recently posited âambient journalismâ as a new framework for para- and professional journalists, who use social networks like Twitter for story sources, and as a news delivery platform. Beginning with this framework, this article explores the following questions: How does Hermida define âambient journalismâ and what is its significance? Are there alternative definitions? What lessons do current platforms provide for the design of future, real-time platforms that âambient journalistsâ might use? What lessons does the work of Brian Eno provideâthe musician and producer who coined the term âambient musicâ over three decades ago?
My aim here is to formulate an alternative definition of ambient journalism that emphasises craft, skills acquisition, and the mental models of professional journalists, which are the foundations more generally for journalism practices. Rather than Hermidaâs participatory media context I emphasise âinstitutional adaptivenessâ: how journalists and newsrooms in media institutions rely on craft and skills, and how emerging platforms can augment these foundations, rather than replace them
Empathy, Simulation, and Neuroscience: A Phenomenological Case Against Simulation Theory
In recent years, some simulation theorists have claimed that the discovery of mirror neurons provides empirical support for the position that mind reading is, at some basic level, simulation. The purpose of this essay is to question that claim. I begin by providing brief context for the current mind reading debate and then developing an influential simulationist account of mind reading. I then draw on the works of Edmund Husserl and Edith Stein to develop an alternative, phenomenological account. In conclusion, I offer multiple objections against simulation theory and argue that the empirical evidence mirror neurons offer us does not necessarily support the view that empathy is simulation
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Critiquing the Center: The Role of Tutor Evaluations in an Open Admissions Writing Center
Though created to give its inhabitants the feeling of comfort, structure, and control, suburbia has been co-opted by postmodernists seeking to crack its modernist façade to reveal the hybridity, fragmentation, and hegemony at its commodified heart (Silverstone). The in-between-ness of suburbia, that liminal zone between the country and the city, has its academic counterpart in the writing center, a complex site of social, material, and discursive relations that construct experiences on all levels of academic life. Like the suburb, a writing center can be seen as an example of Edward Sojaâs âthird space,â a part of institutional geography, yet located at a crossroads of many different, overlapping, and conflicting rhetorical and ideological ecosystems. Long Island, New York is the birthplace of the suburb and so its promises of luxury, centrality, and ease inform the lives of Long Islanders, young and old. The Suffolk County Community College Writing Center services the biggest community college on Long Island, with 25,000 students enrolled; the Writing Center sees about 2,000 of these students every semester.University Writing Cente
Creolization and the collective unconscious: locating the originality of art in Wilson Harris' Jonestown, The Mask of the Beggar and The Ghost of Memory
Alongside the essays and fiction of Edouard Glissant, Wilson Harris's writings stand as one of the most important contributions to Caribbean creolization theory. Drawing from the philosophical projects of both authors, this essay argues that while creolization has typically been cast as a process of cultural, linguistic, and racial mixing akin to hybridity, it should, rather, be understood as providing a paradigm for the shifting structural relations necessary for the generation of genuinely original forms. As such, it has great significance for imaginative and literary production, and provides a framework for my readings of Harris's novels, Jonestown (1996), The Mask of the Beggar (2003), and The Ghost of Memory (2006), which explore the creative potential of creolization as a dialogue between consciousness and, what Jung and Harris refer to as, the collective unconsciousness. This essay brings into focus Harris's use of Jungian-inspired concepts, such as archetypes and the collective unconscious, in a development of creolization theory as a imaginative response to historical trauma and the generation of originality in art
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