On future in commands

[Extract] In many languages of the world, the status of 'future' is different from that of present and of past. Past events can be conceived as known through observation, inference, assumption, or report. Statements about the future may involve speculation, prediction, guesses, and so on. In some languages future refers to the location of an event in time, and can be considered a grammatical tense, on a par with past (and also present). In others, future time can be expressed through a plethora of modalities (including intentional and potential forms) and irrealis (see Dixon 2012: 22-8). The expression of future tense and of future time may interact with other categories in grammar, along the lines of dependencies between grammatical systems as outlined in Aikhenvald and Dixon (1998)

How Gender Shapes the World

This is a book about the multi-faceted notion of gender. Gender differences form the basis for family life, patterns of socialization, distribution of tasks, and spheres of responsibilities. The way gender is articulated shapes the world of individuals, and of the societies they live in. Gender has three faces: Linguistic Gender-the original sense of 'gender'-is a feature of many languages and reflects the division of nouns into grammatical classes or genders (feminine, masculine, neuter, and so on); Natural Gender, or sex, refers to the division of animates into males and females; and Social Gender reflects the social implications and norms of being a man or a woman (or perhaps something else). Women and men may talk and behave differently, depending on conventions within the societies they live in, and their role in language maintenance can also vary. The book focuses on how gender in its many guises is reflected in human languages, how it features in myths and metaphors, and the role it plays in human cognition. Examples are drawn from all over the world, with a special focus on Aikhenvald's extensive fieldwork in Amazonia and New Guinea

The legacy of youth: the seeds of change and the diversity of voices in Papua New Guinea

Linguistic diversity in Papua New Guinea comes in many guises —diversity of genetic groups, diversity in language numbers, and diversity of linguistic structures and forms. Add to this the diversity of genres and speech registers available in the speech repertoire of every thriving language community. TRANSGENERATIONAL diversity adds a further dimension to this. Young people develop new forms, new ways of saying things, and even new languages. And they are hardly a minority or a negligible group. Within the context of PNG an estimated 76% of the population are aged under thirty five; 40% of the population are aged under fifteen

The Languages of the Amazon

This is the first guide and introduction to the extraordinary range of languages in Amazonia, which include some of the most the most fascinating in the world and many of which are now teetering on the edge of extinction. Alexandra Aikhenvald, one of the world's leading experts on the region, provides an account of the more than 300 languages, comparing their common and unique features, setting out their main characteristics, and describing the histories and cultures of the people who speak them. The languages abound in rare features and in most cases have been in contact with each other for generations, giving rise to complex patterns of linguistic influence. The author draws on her own extensive field research to tease out and analyse the patterns of their genetic and structural diversity. In the process she shows how they reflect the interrelations of language and culture: different kinship systems, for example, produce different linguistic outcomes. She also explains the roles and workings of their unusual features including evidentials, tones and whistles, and elaborate positional verbs. The book ends with a glossary of terms, and a comprehensive list of references for those interested in following up a language or linguistic phenomenon

Comparison, contrast and similarity in Yalaku

Yalaku, a Ndu language from the Middle Sepik region of the East Sepik Province of Papua New Guinea, has no dedicated comparative construction — just like an overwhelming majority of Papuan languages of New Guinea (de Vries 2015). After a brief outline of typological features of the language, we turn to the ways of expressing comparative meanings. The expression of similarity is the topic of §3. The last section contains a summary

Imperatives and Commands

This is the first cross-linguistic study of imperatives, and commands of other kinds, across the world's languages. It makes a significant and original contribution to the understanding of their morphological, syntactic, semantic, and pragmatic characteristics. The author discusses the role imperatives and commands play in human cognition and how they are deployed in different cultures, and in doing so offers fresh insights on patterns of human interaction and communcation. Alexandra Aikhenvald examines the ways of framing commands, or command strategies, in languages that do not have special imperative forms. She analyses the grammatical and semantic properties of positive and negative imperatives and shows how these correlate with categories such as tense, information source, and politeness. She looks at the relation of command pragmatics to cultural practices, assessing, for example, the basis for Margaret Mead's assumption that the harsher the people the more frequently they use imperatives. Professor Aikhenvald covers a wide range of language families, including many relatively neglected examples from North America, Amazonia, and New Guinea. The book is accompanied by illustrations of some conventional command signs. Written and presented with the author's characteristic clarity, this book will be welcomed by linguists of all theoretical persuasions. It will appeal to social and cultural anthropologists and cognitive and behavioural scientists

The Oxford Handbook of Evidentiality

This volume offers a thorough, systematic, and crosslinguistic account of evidentiality, the linguistic encoding of the source of information on which a statement is based. In some languages, the speaker always has to specify this source - for example whether they saw the event, heard it, inferred it based on visual evidence or common sense, or was told about it by someone else. While not all languages have obligatory marking of this type, every language has ways of referring to information source and associated epistemological meanings. The continuum of epistemological expressions covers a range of devices from the lexical means in familiar European languages and in many languages of Aboriginal Australia to the highly grammaticalized systems in Amazonia or North America. In this handbook, experts from a variety of fields explore topics such as the relationship between evidentials and epistemic modality, contact-induced changes in evidential systems, the acquisition of evidentials, and formal semantic theories of evidentiality. The book also contains detailed case studies of evidentiality in language families across the world, including Algonquian, Korean, Nakh-Dagestanian, Nambikwara, Turkic, Uralic, and Uto-Aztecan

The grammar of well-being: how to talk about illness and health in an Amazonian society

Ways of talking about diseases, ailments, convalescence, and well-being vary from language to language. In some, an ailment 'hits' or 'gets' the person; in others, the sufferer 'catches' an ailment, comes to be a 'container' for it, or is presented as a 'fighter' or a 'battleground'. In languages with obligatory expression of information source, the onslaught of disease is treated as 'unseen', just like any kind of internal feeling or shamanic activity. Different stages of disease — covering its onset, progression, wearing off, recovery, and cure — form 'the trajectory of well-being'. Our main focus is on grammatical means employed in talking about various phases of disease and well-being, and how these correlate with perception and conceptualization of disease and its progression and demise. I offer a brief taxonomy of grammatical schemas and means employed across the languages of the world. I then turn to a study of terminologies and grammatical schemas employed in the trajectory of well-being in Tariana, an Arawak language from northwest Amazonia (Brazil), with special focus on cultural and cognitive motivations. The emergence and spread of the COVID-19 pandemic has affected ways of speaking about this disease among the Tariana, especially with regard to the origins and the onset of this affliction

The Grammar of Knowledge: a cross-linguistic typology

The Grammar of Knowledge offers both a linguistic and anthropological perspective on the expression of information sources, as well as inferences, assumptions, probability and possibility, and gradations of doubt and beliefs in a range of languages. The book investigates twelve different languages, from families including Tibeto-Burman, Nakh-Dagestani, and Austronesian, all of which share the property of requiring the source of information to be specified in every sentence. In these languages, it may not be possible to say merely that 'the man went fishing'. Instead, the source of evidence for the statement must also be specified, usually through the use of evidential markers. For example, it may be necessary to indicate whether the speaker saw the man go fishing; has simply assumed that the man went fishing; or was told that he went fishing by a third party. Some languages, such as Hinuq and Tatar, distinguish between first-hand and non first-hand information sources; others, such as Ersu, mark three distinct types of information - directly required, inferred or assumed, and reported. Some require an even greater level of specification: Ashéninka Perené, from South America, has a specific marker to express suspicions or misgivings. Like others in the series, the book illustrates and examines these aspects of language in different cultural and linguistic settings. It will interest linguists of all persuasions as well as linguistically-minded anthropologists

The Grammar of Knowledge: a cross-linguistic typology

The Grammar of Knowledge offers both a linguistic and anthropological perspective on the expression of information sources, as well as inferences, assumptions, probability and possibility, and gradations of doubt and beliefs in a range of languages. The book investigates twelve different languages, from families including Tibeto-Burman, Nakh-Dagestani, and Austronesian, all of which share the property of requiring the source of information to be specified in every sentence. In these languages, it may not be possible to say merely that 'the man went fishing'. Instead, the source of evidence for the statement must also be specified, usually through the use of evidential markers. For example, it may be necessary to indicate whether the speaker saw the man go fishing; has simply assumed that the man went fishing; or was told that he went fishing by a third party. Some languages, such as Hinuq and Tatar, distinguish between first-hand and non first-hand information sources; others, such as Ersu, mark three distinct types of information - directly required, inferred or assumed, and reported. Some require an even greater level of specification: Ashéninka Perené, from South America, has a specific marker to express suspicions or misgivings. Like others in the series, the book illustrates and examines these aspects of language in different cultural and linguistic settings. It will interest linguists of all persuasions as well as linguistically-minded anthropologists