Desk study on homeopathy in organic livestock farming: Principles, obstacles and recommendations for practice and research

Organic livestock farming has its own concept of health and welfare. The approach to health can be characterised by the key words human, preventive, self-regulating and holistic (Chapter 1). This has consequences for the way we deal with diseases and problems, the nature of the solutions and the use of medication, among other things. In terms of therapeutic and regulatory measures this health concept is based primarily on natural food supplements and homeopathic remedies, which in view of their origin fit in well with the natural character of organic agriculture (Verhoog et al., 2002). Apart from various forms of potentised remedies (classic, clinical, anthroposophic, isopathic; Chapter 2) and all manner of applications within phytotherapy (Bach flower, aromatherapy), there is interest in organic livestock farming in complementary health treatments other than acupuncture. We also need more detailed research into the practical implications of possible self-medication by animals (Engel, 2001). Complementary medicine demands a new type of knowledge in relation to its working mechanism, testing for authenticity and the way it is used (Chapter 3). The thinking behind the use of homeopathic remedies often based on a preventive approach to health. With the aid of these remedies the doctor seeks to create a more balanced environment in and around the animal and to improve the animal’s resistance to infections (Baars en Ellinger, 1997). Striezel (2001) calls homeopathy a regulatory therapy, which heals the body by stimulating the individual immune system and regulating the metabolism. The use of homeopathic remedies is still limited in practice, partly due to a lack of suitably trained veterinary practitioners (Chapter 4). In the elaboration of the research questions the authors discovered that the use of homeopathic remedies meets with particular resistance which can be traced back to philosophical assumptions (sections 4.1-4.3). As the research is fleshed out it is therefore important that it is not simply carried out in conformity with currently valid scientific standards. The research design must also be in line with the philosophy of homeopathy in terms of both quantity and quality (Chapter 5). This is particularly important for homeopathy because its therapeutic methods are based on principles which do not fit in with conventional notions about life. The similia principle (law of similars) is an important feature of homeopathy and homeopathy shares the second key concept of potentisation with anthroposophy (Chapter 2). There is limited acceptance of homeopathic remedies in particular, despite the fact that there is some empirical evidence for the efficacy of homeopathic treatments. Both outcome research into homeopathic treatments of humans and animals and fundamental empirical research into the validity of the similia law and the efficacy of high dilutions produce results which tend to bear this out. However, it is rejected out of hand on ontological grounds and because of the assumed working mechanism. Follow-up research into homeopathic remedies is desirable, but must be in line with the underlying complementary health and welfare concept of organic agriculture, which includes treatment with veterinary medicines. Randomised Clinical Trials are thus only of limited use, since they disregard the individually tailored nature of the treatment. In practice however, sufficient alternative therapies have been developed which can be used in outcome research. The researchers propose a graduated structure for the outcome research (Chapter 6). The first step is to join in with the monitoring of experience in practice, and follow this with casuistic outcome research

The Role of the Church in the Causation, Treatment and Prevention of the Crisis in the Priesthood

Concluding with ten practical recommendations, Dr. Baars\u27 article offers to those interested in, and with responsibility for, formation of priests both a basis for a future program and extensive background into the nature of the crisis in the priesthood

The biological cost of consciousness

Some philosophers maintain that consciousness as subjective experience has no biological function. However, conscious brain events seem very different from unconscious ones. The cortex and thalamus support the reportable qualitative contents of consciousness. Subcortical structures like the cerebellum do not. Likewise, attended sensory stimuli are typically reportable as conscious, while memories of those stimuli are not so reportable until they are specifically recalled. 

Reports of conscious experiences in normal humans always involve subjectivity and an implicit observing ego. Unconscious brain events are not reportable, even under optimal conditions of report. While there are claimed exceptions to these points, they are rare or poorly validated. 

Normal consciousness also implies high availability (rapid conscious access) of the questions routinely asked of neurological patients in the Mental Status Examination, such as common sense features of personal identity, time, place, and social context. Along with “current concerns,” recent conscious contents, and the like, these contents correspond to high frequency items in working memory. While working memory contents are not immediately conscious, they can be rapidly re-called to consciousness. 

The anatomy and physiology of reportable conscious sensorimotor contents are ultraconserved over perhaps 200 million years of mammalian evolution. By comparison, full-fledged language is thought to arise some 100,000 years ago in homo sapiens, while writing, which enables accel-erated cultural development, dates between 2.5 and 6 millennia. Contrary to some claims, therefore, conscious waking precedes language by hundreds of millions of years. 

Like other major adaptations, conscious and unconscious brain events have distinctive biological pros and cons. These involve information processing efficiency, metabolic costs and benefits, and behavioral pros and cons. The well known momentary limited capacity of conscious contents is an example of an information processing cost, while the very large and energy-hungry corticothalamic system makes costly metabolic demands. 

After a century of scientific neglect, fundamental concepts like “conscious,” “unconscious,” “voluntary” and “non-voluntary” are still vitally important, because they refer to major biopsychological phenomena that otherwise are difficult to discuss. 
&#xa

The Psychiatrist -- Friend or Foe of the Pregnant Woman?

Dr. Baar considers the psychological principle that unselfish love and affirmation beget the same in relation to counseling the patient distressed about her pregnancy

Experiential science as a novel scientific discipline

This report was presented at the UK Organic Research 2002 Conference. This paper positions experiential science as a new discipline in science with its own characteristics and principles. New elements in experiential science are the recognition of unique patterns in relation to previous actions and the reflection on intuitive, unique actions. There is a need for a new vocabulary to develop experiential science as a novel discipline

How conscious experience and working memory interact

Active components of classical working memory are conscious, but traditional theory does not account for this fact. Global Workspace theory suggests that consciousness is needed to recruit unconscious specialized networks that carry out detailed working memory functions. The IDA model provides a fine-grained analysis of this process, specifically of two classical workingmemory tasks, verbal rehearsal and the utilization of a visual image. In the process, new light is shed on the interactions between conscious and unconscious\ud aspects of working memory