83 research outputs found
The grammar of faith language in the canons of Dordt as a result of the nation-state ideology
This article aims to decipher the spirit of the notion âpredestinationâ codified in the Canons of
Dordt. It reconsiders the relevance of these dogmatic propositions about predestination as a
grammar of the faith language which originated in a very specific context, namely the political
concerns and the religious convictions held in the uniting Dutch provinces as a nation-state.
In this context Calvinâs views about predestination became instrumental to the establishment
of an upcoming nationalistic ideology, based on different interpretations and perceptions of
Calvinâs theology. Within the context of the Protestant Dutch resistance against the Roman-
Catholic Spanish-Habsburg hegemony, the Canons were formulated during the Synod
of Dordrecht in 1618â1619 as a Calvinistic movement against the Remonstrants who were
stigmatised as collaborators of the Spanish-Habsburg reign over the Netherlands. This article
demonstrates that different receptions of Dordt heighten the dogmatic gap between the socalled
liberal modernism of the Remonstrants and a strict confessionalism of neo-Calvinism
which has influenced the present-day understanding of the Canons of Dordt. It is argued that
the grammar of the Canons of Dordt needs to be understood against this background and the
meaning of the faith language it reflects, interpreted accordingly.http://www.hts.org.zaam201
Church as heterotopia
This article reflects on an ecclesiastical institution as a spatial panoptic structure which
domesticates representational space as a hierarchy of power devoid of a sensitivity for the
âhuman Otherâ (Autrui). The notion of heterotopia is promoted to deconstruct spatiality and
linearity (time) as theological binary concepts. Being church as heterotopia does not deny
the desire for the utopian dimension in religious thinking but holds on to utopian thinking
amidst adversity and diversity. Therefore the concept of heterotopia is used to describe
reconciliatory diversity, which is characteristic of an inclusive postmodern church which is
a space where unity is not threatened by diversity, where the one is not afraid of the Other.This article is a reworked
version of a paper
presented at the 4th annual
interdisciplinary âSpace and
Placeâ conference, Mansfield
College, Oxford, UK, 09â12
September 2013.http://www.hts.org.zaam201
Political theology as critical theology
This article attempts to draw the scope and content of contemporary Political Theology, based
on a review of the 2013 publication titled, Political Theology: Contemporary challenges and future
directions, edited by Francis SchĂŒssler Fiorenza, Klaus Tanner and Michael Welker. The book
is a collection of contributions which explore the contemporary content and potential future
of the subject discipline. âPolitical Theologyâ as critical theology and as a âtheology with its
face towards the worldâ is committed to âjustice, peace and the integrity of creationâ and is
multifaceted. It represents a discipline with which theologians reflect on political-theological
objectives across continents and paradigms. The article concludes with a brief investigation
of the implications of insights offered in the book for the South African context (as part of the
African continent).http://www.hts.org.zaam201
Nation, âethnic peopleâ (das Volk), religion and the church as ellipse of reconciling diversity
This article examines the 19th and 20th century European context wherein religion
was practiced. In a âRip-Van-Winkleâ manner it is as if this context had no influence on the
Afrikaans speaking church in South Africa. The isolation, that was the result of the apartheid
ideology, lead to the Afrikaans speaking church in South Africa not internalising ecumenicity.
It is argued that for the church to be able to take an active role in reconciling diversity and
therefore contributing to social cohesion in South Africa, the church needs to transcend being
a ânationâ church. This is possible by respecting culture and diversity, while recognising the
priority of salvation in Christ. This is the ellipse of being church.http://www.hts.org.zaam201
To know communally first and then to listen: Edward Schillebeeckxâs notion Deus Humanissimus as the conscience of the church
In this article the notion of the conscience of
the church is investigated. By deconstructing the apostle Paulâs notion of conscience and then
exploring the connection he makes between knowledge and conscience, the role of critical
voices of theologians within the church is examined, with special reference to the life and
theology of Edward Schillebeeckx. His notion of Deus Humanissimus â the human face of God
that becomes visible in Jesus Christ â is explored as the conscience of the church, with special
reference to the inclusivity of the church. The Netherdutch Reformed Church of Africa (NRCA)
is then described as an example of a church where knowledge and conscience presently do not
correlate, resulting in the persistence of the NRCAâs self-description as an ethnic âpeopleâsâ
church, as it struggles on its journey to inclusivity. It is suggested that Schillebeeckxâs notion
of Deus Humanissimus as the conscience of the NRCA can help this church to write a new
narrative.http://www.hts.org.zaam2013mn201
To die and let die : a just theology of ceding space
Over the past few years, there has been a significant intellectual and artistic emphasis on the manner in which one
considers or approaches the end of life. This is in conjunction with a renewed ethical discussion about choosing
the manner and time of oneâs death in light of a diminished
quality of life. Large populations across the world are
ageing, presenting unique challenges to healthcare and
civic infrastructure. The planet is suffering because of a
climate crisis, due to the overburdening of resources.
In light of all this, it is argued in this contribution that a
renewed theological consideration of death is necessary.
In his theology about the Trinity, JĂŒrgen Moltmann makes
a remark about his understanding of the perichoretic
unity of the persons of the Trinity, in which the persons
of the Trinity âcedeâ space for one another. Ceding
space creates space (room) for authentic existence. This
contribution considers and utilises Trinitarian âspatialâ
theology as foundation for rethinking the complexity
and balance of life and death. It is ultimately argued that
âcreating space for deathâ could serve as a foundation for
an ethical framework for decision-making, as well as foster
a compassionate community that provides space for each
otherâs diversity â in life and in death.http://journals.ufs.ac.za/index.php/atpm2021Dogmatics and Christian Ethic
Political theology as critical theology
This article attempts to draw the scope and content of contemporary Political Theology, based
on a review of the 2013 publication titled, Political Theology: Contemporary challenges and future
directions, edited by Francis SchĂŒssler Fiorenza, Klaus Tanner and Michael Welker. The book
is a collection of contributions which explore the contemporary content and potential future
of the subject discipline. âPolitical Theologyâ as critical theology and as a âtheology with its
face towards the worldâ is committed to âjustice, peace and the integrity of creationâ and is
multifaceted. It represents a discipline with which theologians reflect on political-theological
objectives across continents and paradigms. The article concludes with a brief investigation
of the implications of insights offered in the book for the South African context (as part of the
African continent).http://www.hts.org.zaam201
Heuristiese potensiaal van narratiwiteit vir sosiaal relevante sistematiese teologie : JĂŒrgen Moltmann se oorlogservarings as voorbeeldstudie
The article argues that an argumentative
discourse should be complemented by a narrative discursive mode to express the connectedness
between experience and the social context in which peopleâs life history is embedded. The
articleâs point of departure is Jean-BaptistĂ© Metzâs notion of the âpractical, liberating character
of narrativeâ. An example of such a narrative systematic discourse is the approach of Michael
Weinrich in which he replaces logos (ratio) with mythosis. The latter includes narratio, whilst
logos does not. The life history of JĂŒrgen Moltmann as contextual theologian serves as case
study to demonstrate the heuristic potential of narrativity for contextual systematic theology.
Moltmannâs autobiography The Broad Place functions as the frame of reference for such a
narrative approach to systematic theology.http://www.hts.org.zaam201
Stuck between Mother Earth and a motherâs womb? On women, population policy and ecological sustainable development
This article considers how the metaphor of Mother Earth, for women, concerns a dual stance of both belonging and distance. The link between women, nature and Mother Earth is problematised by considering the possible, or contested, link between population growth and climate change, and the South African population policy specifically is considered as an example. Ecofeminismâs challenge to the perceived connection between women, motherhood and Earth, that is the âdistanceâ stance, is considered and a response to that is offered by reflecting on Mercy Oduyoyeâs notion of mothering, which represents the âbelongingâ stance. In this regard, an intercultural approach to the definition of motherhood is implied. It is ultimately indicated that for women to reclaim their own agency regarding a perceived responsibility towards nature, it is necessary to deconstruct and reconstruct âmotherhoodâ to free themselves from being stuck between Mother Earth and a motherâs womb.
CONTRIBUTION: This article makes a contribution to feminist studies at the intersection of gender roles and the climate crisis, as it relates to population growth and an intercultural definition of motherhood. It contributes to UNâs sustainable development agenda as it relates to both SDG 5 (gender equality) and SDG 13 (climate action).This research is part of the research project, âGender, Religion and Sustainable Developmentâ, directed by Prof. Tanya van Wyk, Department of Systematic and Historical Theology, Faculty of Theology and Religion, University of Pretoria.http://www.hts.org.zaDogmatics and Christian Ethic
Transformation, participation and plurality : the Cappadocian heritage for Systematic Theology in the third millennium
The aim of this article is to demonstrate how Systematic
Theology in the third millennium utilises facets from the legacy of the Cappadocian fathers.
The focal point is the influence on present-day Trinitarian theology. Aspects which are
discussed include matters of metaphysics, philosophy, morality and spirituality. The influence
of the legacy of the Cappadocian fathers concerns the challenge which diversity and plurality
create in systematic theology. This legacy is explored by means of the âlived experiencesâ of the
life stories of the Cappadocians. These narratives illustrate a shift from the âimpersonalâ to the
âpersonalâ, from âdisengaged abstractionâ to ârelational participationâ. The latter is referred to
as âa pastoral doctrine of the Trinityâ by Paul S. Fiddes. The emphasis on âeconomical ontologyâ
confirms the Cappadociansâ relevance for a present-day ethical discourse and the âaesthetics
of a feeling for the Otherâ.http://www.hts.org.zaam2013mn201
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