Fatāwā related to Khul‘ in Pakistan & Egypt : An Analysis in the light of sharī‘ah

Among different ways of separation through husband and wife khul‘ is the one of the way which is the right of wife. Wife has given right of khul‘ when she feel dissatisfied living with her husband. Talāq is the right of husband and the khul‘ is the right of wife both of which has a difference in ruling but the separation takes place between them by both of the ways. The separation (talāq) happens the minute a man expresses some particular words. Anyways the Khul‘ doesn't happen by minor explanation of the female or her interest for Khul‘. Or maybe there is a technique for its occurring. Pakistani culture does not recommend women to ask for her right of khul‘ because the culture does not support it. Mostly, woman need to approach court for khul‘. In Sharī‘ah it is the woman right but she needs to take the consent of husband. Traditional law is also in view that for khul‘ the consent of husband is necessary. In modern times the courts do not seek the presence and consent of husband. The woman is suffering due to non-presence of husband in the court. According to Hanafi school khul is, where wife requests her husband to release her on which husband gives his consent, but on receiving back from her, the Mehr. The present research is a comparative analysis in light of Fatawa regarding Khul‘  in Pakistan and Egypt and its effect on women family life

Iqbal’s Life, Thought and Work for Muslim Ummah: An Analysis

Humanity delights in the exploits of great men, as they show to what heights man can rise, and Iqbal’s life provides a noble and inspiring example of the heights to which the human intellect can soar in spheres so widely apart. Iqbal is generally known as the greatest poet-philosopher of this age. Who had written poetry and prose having a depth of philosophy, which is a very rare combination. But when someone try to analyze all the facets of his work the versatility of his genius simply staggers his imagination. He had discussed the fundamental problem as a true believer, poet, and philosopher. He also possessed another characteristic essential to the genius which is a critical understanding of the past to meet the demand of the present and the challenges of the future. As the philosophy of Iqbal deals with matters concerning mankind, other thinkers in the East and the West have given their thoughts to the same problems considered by Iqbal. It is an extremely hazardous task to discover whether affinities exist between the ideas of Iqbal and those of other great thinkers of the world, but to trace the sources of his thought is more so. Sir Muhammad Iqbal, despite his learning and wide reading, is no mere echo of other men’s ideas but is distinctly an original thinker.A descriptive analysis of Iqbal's life, distinctive thought, and creative output are presented in this paper. Iqbal has described his own solutions to address the various flaws of the Muslim Ummah, which are still relevant