13 research outputs found

    The Impact of Non-Equipartition on Cosmological Parameter Estimation from Sunyaev-Zel'dovich Surveys

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    The collisionless accretion shock at the outer boundary of a galaxy cluster should primarily heat the ions instead of electrons since they carry most of the kinetic energy of the infalling gas. Near the accretion shock, the density of the intracluster medium is very low and the Coulomb collisional timescale is longer than the accretion timescale. Electrons and ions may not achieve equipartition in these regions. Numerical simulations have shown that the Sunyaev-Zel'dovich observables (e.g., the integrated Comptonization parameter Y) for relaxed clusters can be biased by a few percent. The Y-mass relation can be biased if non-equipartition effects are not properly taken into account. Using a set of hydrodynamical simulations, we have calculated three potential systematic biases in the Y-mass relations introduced by non-equipartition effects during the cross-calibration or self-calibration when using the galaxy cluster abundance technique to constraint cosmological parameters. We then use a semi-analytic technique to estimate the non-equipartition effects on the distribution functions of Y (Y functions) determined from the extended Press-Schechter theory. Depending on the calibration method, we find that non-equipartition effects can induce systematic biases on the Y functions, and the values of the cosmological parameters Omega_8, sigma_8, and the dark energy equation of state parameter w can be biased by a few percent. In particular, non-equipartition effects can introduce an apparent evolution in w of a few percent in all of the systematic cases we considered. Techniques are suggested to take into account the non-equipartition effect empirically when using the cluster abundance technique to study precision cosmology. We conclude that systematic uncertainties in the Y-mass relation of even a few percent can introduce a comparable level of biases in cosmological parameter measurements.Comment: 10 pages, 3 figures, accepted for publication in the Astrophysical Journal, abstract abridged slightly. Typos corrected in version

    Quantum Group as Semi-infinite Cohomology

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    We obtain the quantum group SLq(2)SL_q(2) as semi-infinite cohomology of the Virasoro algebra with values in a tensor product of two braided vertex operator algebras with complementary central charges c+cˉ=26c+\bar{c}=26. Each braided VOA is constructed from the free Fock space realization of the Virasoro algebra with an additional q-deformed harmonic oscillator degree of freedom. The braided VOA structure arises from the theory of local systems over configuration spaces and it yields an associative algebra structure on the cohomology. We explicitly provide the four cohomology classes that serve as the generators of SLq(2)SL_q(2) and verify their relations. We also discuss the possible extensions of our construction and its connection to the Liouville model and minimal string theory.Comment: 50 pages, 7 figures, minor revisions, typos corrected, Communications in Mathematical Physics, in pres

    An Introduction to Conformal Field Theory

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    A comprehensive introduction to two-dimensional conformal field theory is given.Comment: 69 pages, LaTeX; references adde

    Logarithmic Tensor Category Theory for Generalized Modules for a Conformal Vertex Algebra, I: Introduction and Strongly Graded Algebras and Their Generalized Modules

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    Reading Genesis–Joshua as a Unified Document from an Early Date: A Settler Colonial Perspective

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    This essay proposes based on literary-compositional considerations how two authors working together could have composed Genesis–Joshua. After this, it suggests that Genesis–Joshua can be seen to reflect a sociopolitical transformation of ancient Canaanite societies into an Israelite one(s) through a process that can be labeled as ancient settler colonialism, and that the document could have been written concomitantly. Subsequently, relevant ancient Near Eastern and archaeological evidence will be considered, suggesting compatibility with the idea that Genesis–Joshua has reused and readapted existing traditions together with creative narrative retelling for its socio-political purposes, and that this could have already taken place from the late second millennium Bce on. The essay concludes by drawing out some explicit contemporary implications of such a reading of Genesis–Joshua
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