The European Experience: A Multi-Perspective History of Modern Europe, 1500–2000

The European Experience brings together the expertise of nearly a hundred historians from eight European universities to internationalise and diversify the study of modern European history, exploring a grand sweep of time from 1500 to 2000. Offering a valuable corrective to the Anglocentric narratives of previous English-language textbooks, scholars from all over Europe have pooled their knowledge on comparative themes such as identities, cultural encounters, power and citizenship, and economic development to reflect the complexity and heterogeneous nature of the European experience. Rather than another grand narrative, the international author teams offer a multifaceted and rich perspective on the history of the continent of the past 500 years. Each major theme is dissected through three chronological sub-chapters, revealing how major social, political and historical trends manifested themselves in different European settings during the early modern (1500–1800), modern (1800–1900) and contemporary period (1900–2000). This resource is of utmost relevance to today’s history students in the light of ongoing internationalisation strategies for higher education curricula, as it delivers one of the first multi-perspective and truly ‘European’ analyses of the continent’s past. Beyond the provision of historical content, this textbook equips students with the intellectual tools to interrogate prevailing accounts of European history, and enables them to seek out additional perspectives in a bid to further enrich the discipline

Pre-Modern Citizenship

This article discusses the challenges and opportunities of turning to the pre-modern world to address contemporary problems. To do so it compares Maarten Prak’s approach to practical citizenship in Citizens without nations with Jurgen Habermas’s infamous evocation of the ‘bourgeois public sphere’. While different in important respects – not least in terms of the kind of historical citizenship they recover and the methods by which they do it – Prak and Habermas nevertheless share an important similarity. This is that both are quite idealistic, in an aspirational sense, about how their pre-modern forms of citizenship can benefit and improve the modern world. This sense of idealism can be contrasted with Max Weber’s preference for excavating ideal types that described, for better or worse, the normative values and behaviours of particular cultures in the past. This response then outlines the normative practices of Prak’s citizenship and asks whether they are really commensurate with modern life

Communities in Early Modern England: Networks, Place, Rhetoric

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Introduction: communities in early modern England

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