The red-light district in the West European city: A neglected aspect of the urban landscape

This article considers a distinctive but neglected aspect of the urban scene, namely street prostitution and the accompanying phenomenon of red-light districts. It argues, with reference to Western European examples, that prostitution is a significant urban activity that relates to other economic and social functions of the city, and that an understanding of the location and functioning of such areas can reveal otherwise less obvious aspects of the urban social and political structure

INTENTIONAL COMMUNITIES IN RURAL SPACES

In this paper, we focus on intentional communities in the Western world. These communities consist of a variety of groups, with different characteristics, ideologies and motivations. Examples are eco-villages, religious communities and communities of lesbians. These groups intend, at least to some extent, to withdraw from mainstream urban society, challenging norms of urban life, e.g. wasteful behaviour, stressful lives or heterosexual stereotypes, and create their own places in rural areas. Key questions that we seek to address in the paper are: What types of intentional communities can be identified? To what extent are intentional communities withdrawn from the rural areas in which they are established? We attempt to answer these through discussing the results of a survey among 496 communities. Furthermore, we describe an example of the ecological type of community, since these communities are most explicitly challenging urban norms and values. Copyright (c) 2007 by the Royal Dutch Geographical Society KNAG.

Place Making: the Social Construction of Newcastle

The city of Newcastle has experienced significant transformations of identity. The city's contemporary reconstruction is a deliberate shift from industrial to post-industrial identity. An industrial identity is now held to be debilitating for places, while a post-industrial vision proffers an impression of improvement. The notion that places are constructed, symbolically as well as materially, allows us to problematise the identity of place, and to expose the ideologies and the actors behind such (re)constructions. Creative literature, media comment and autobiographical material provide insight into the landscapes and discourses of the city's changing identity, and into persisting patriarchal ideology, Anglo-centrism and elitism