19 research outputs found
Camouflage: how the visual arts and sociology make sense of the military
The military is the core institution of state sanctioned violence in Western liberal
democracies. In the last decade or so the role of the military has changed and
militarism has become an increasingly conspicuous aspect of public life. The idea of
camouflage is used and developed to explore how collaboration between the visual
arts and sociology can be used to denaturalise the taken-for-granted assumptions and
beliefs about the military in Australian society. Camouflage is explained in its
military utility, its psychological concept (Gestalt theory) the art camouflage
movement and their developed techniques (eg Cubism, Dadaism), and in terms of
deconstruction or sociological critique as a tool for making social relations that are
culturally camouflaged visible
The cultural relations of water in remote South Australian towns
Water is an increasingly scarce resource and the decline in rainfall presupposes people
and communities adapting to live in drier, and very different, social and
environmental conditions. In rural and remote South Australia residents have always
considered water a reflexive resource that requires them to consider their relationship
to water and its availability and access. These are material concerns. Yet, lifestyle,
identity, sense of place and community is profoundly shaped by the inclusion of
‘water’ in one’s habitus. ‘Water’ is also a social concern and its material management
arises within cultural relations
The provision of water infrastructure in Aboriginal communities in South Australia
The provision of water supplies to Aboriginal people in South Australia,
particularly to communities covered under the Commonwealth–State (South
Australia) Bilateral Agreement is considered world class in terms of the
suitability of the technology to the remoteness of many of the communities and
the harsh arid environment. This article explores the history of domestic water
supplies to these Aboriginal communities. The article begins with a brief outline
of pre-contact Aboriginal technologies for the maintenance of water supplies
and reflects on the continuity of these approaches through the early years of
pastoralist and missionary settlement. This is followed by a description of the
services offered by the state and federal governments since the late 1970s to
the present
Whose Reconciliation? Conservative white Australian masculinities and their struggle for white Australia
New Delhi, Indi
Mogan Hunts and Pig Nights: Military Masculinities and the Making of the Arms-Corps Soldier
Melbourne, VI