How Body and Soul Interact with the Spiritual Mind

Cognitive Linguistics as an enterprise provides new theoretical and methodological instruments in understanding the relationship between people’s thoughts and the language they use. Spiritual and religious experiences (particularly the ones involving some type of revelation from or communication with a transcendent being) are especially interesting since they involve some type of external, physically invisible force or agent, contributing an “ineffable” quality to the phenomenon. However, people can and do describe such events, and metaphors and blends pervade the representations of certain concepts of the transcendental when attempting to talk about such abstract ideas. One of the main tenants of Cognitive Linguistics is that people’s views about themselves and the world around them are deeply rooted in their conceptual systems, created by their experiences and their bodily interactions with the world, whether they be physical, psychological or social. \ud People who practice spirituality reach certain states by means of personal or collective rituals, such as prayer, meditation, and bodily procedures involving discipline, as is the case of fasting or re-understanding pain. When they then communicate certain religious and spiritual concepts, they are revealing a great deal about themselves and their world and the way they interact with it. Concepts dealing with people’s system of beliefs are very “meaningful” for the individual, and the more entrenched a frame of mind is, the less plastic it is, a fact confirmed by the neurosciences which claim that it is difficult to break down and reconstruct certain synaptic structures of the brain. \ud \ud But how do people who have had such awesome experiences represent these supernatural encounters and their states of being? What is the relationship between the concepts of body and soul in devotees who torture their bodies, who have out of body experiences or who describe a body possessed by other spirits? What does the language they use say about the individuals’ concept of themselves and their world? \ud \ud I will present some of my own research data containing conceptual metaphors and blends collected in various sacred texts and during a series of interviews of people who claim to have had such supernatural experiences. The data includes linguistic expressions as well as gesture. Moreover, the interviewees were asked to draw on paper certain experiences of spiritual nature and then to describe their pictures. My investigation will try to shed new light on the phenomenology of spiritual experiences and personhood, using cognitive linguistics as a prime tool of analysis.\u

St. Paul's Error: The Semantic Changes of BODY and SOUL in the Western World

Historically Christianity owes much to Judaism. St. Paul’s Christianity, however, changed the way of thinking of many of the first Jews because of a new way of reasoning about selfhood, the human body, and human cognition. Without wanting to treat certain theological concepts, I want to underline how modern science’s view of the person is closer to traditional Judaism than it is to Christianity, and how Paul’s “error” was diffused throughout the Western world, by analyzing the semantics of linguistic references to the body, the soul, and emotions.\ud \ud What was St. Paul’s error? The question means to be both allusive and provocative. He was born by the name Saul in the city of Tarsus, in modern Turkey, during the height of its splendour as a Roman-Greek city. Paul grew up as a “free man”, that is, as a Roman citizen in a cosmopolitan environment. He is considered to be the most influential and productive of the testimonies of the Christian thought throughout Asia Minor and Western Europe. His epistles circulated throughout his time and continue to influence millions of followers, who often interpret his thoughts in contrasting manner, but nonetheless attest to his authority.\ud \ud An erudite Greek-Roman, persecutor of the first Christians, Paul battled to spread the story of Jesus of Nazareth. His ideology, indeed, is a blend of Greek-Roman thought and of what he learned from the first Christians. The Hellenic characteristics of his faith created a divergence from traditional Judaic thought within what was to become the Christian creed though his influence. As a matter of fact, Christianity came to have a more coherent structure because of Paul, and Christian belief in a way is more Paul’s thought than it is Jesus’.\ud \ud Jewish teaching circa selfhood was quite holistic. The Hebrew word nephesh is often translated as “soul” but also means “body”, whereas Paul clearly distinguishes the two, talking about a co-existence, “concupiscence” and the necessity of dominating the body to exalt the spirit. I will examine the semantic changes in words dealing with body and soul, and how Paul’s authority eventually influenced the Western world’s way of reasoning about such concepts

Generic transitivity for couples of Hamiltonians

We study orbits and reachable sets of generic couples of Hamiltonians $H_1, H_2$ on a symplectic manifold $N$. We prove that, $C^k$-generically for $k$ large enough, orbits coincide with the whole of $N$, and that the same is true for reachable sets when $N$ is compact. Our results are stated in terms of a strong form of genericity which makes use of the notion of rectifiable subsets of positive codimension in Banach or Frechet spaces.Comment: 14 page

On the approximation of SBDSBD functions and some applications

Three density theorems for three suitable subspaces of $SBD$ functions, in the strong $BD$ topology, are proven. The spaces are $SBD$, $SBD^p_\infty$, where the absolutely continuous part of the symmetric gradient is in $L^p$, with $p>1$, and $SBD^p$, whose functions are in $SBD^p_\infty$ and the jump set has finite $\mathcal{H}^{n-1}$-measure. This generalises on the one hand the density result by [Chambolle, 2004-2005] and, on the other hand, extends in some sense the three approximation theorems in by [De Philippis, Fusco, Pratelli, 2017] for $SBV$, $SBV^p_\infty$, $SBV^p$ spaces, obtaining also more regularity for the absolutely continuous part of the approximating functions. As application, the sharp version of two $\Gamma$-convergence results for energies defined on $SBD^2$ is derived

Cognitive Semiotics and On-Line Reading of Religious Texts

In this essay a hermeneutic model of the higher level understanding during on-line ritual reading by devotees of their respective sacred literatures is proposed, using the instruments provided by cognitive sciences. The way a devotee reads a sacred text differs from the way he or she would read a common piece of literature or how a lay person might read the same sacred text. After providing an overview of metaphor, anthropomorphism, and the “religious brain”, it is suggested how devotee-readers might make sense of a religious text and why it should be so important for their own personal everyday life. Universals are implicated in this genre of literature and the way it is interpreted

Connecting orbits for families of Tonelli Hamiltonians

We investigate the existence of Arnold diffusion-type orbits for systems obtained by iterating in any order the time-one maps of a family of Tonelli Hamiltonians. Such systems are known as 'polysystems' or 'iterated function systems'. When specialized to families of twist maps on the cylinder, our results are similar to those obtained by Moeckel [20] and Le Calvez [15]. Our approach is based on weak KAM theory and is close to the one used by Bernard in [3] to study the case of a single Tonelli Hamiltonian.Comment: 44 pages, submitte