65 research outputs found

    Dryer Corn Means Safer Storage

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    Today\u27s farmer has dozens of corn varieties to choose from. Unfortunately, most of the highest-yielding varieties need a long growing season. That means you may be taking some risk in choosing a high-yielding variety. If your planting is delayed by wet weather, if the summer is cool or if there\u27s not good drying weather in the fall, you may have the problem of storing corn that\u27s not dry enough for ordinary crib storage

    The stabilizing role of itinerant ferromagnetism in inter-granular cohesion in iron

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    We present a simple, general energy functional for ferromagnetic materials based upon a local spin density extension to the Stoner theory of itinerant ferromagnetism. The functional reproduces well available ab initio results and experimental interfacial energies for grain boundaries in iron. The model shows that inter-granular cohesion along symmetric tilt boundaries in iron is dependent upon strong magnetic structure at the interface, illuminates the mechanisms underlying this structure, and provides a simple explanation for relaxation of the atomic structure at these boundaries.Comment: In review at Phys. Rev. Lett. Submitted 23 September 1997; revised 16 March 199

    Talking with a Volcano: Native American Perspectives on the Eruption of Sunset Crater, Arizona

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    A new volcano erupted in the eleventh century AD in the San Francisco volcanic field, which has as many as 80 old volcanoes and 600 eruption cones all centered around Flagstaff, Arizona. This volcanic landscape has been a cultural center for Native American spiritual activities for up to 23,000 years. During that time, they have come to perceive volcanoes as earth navels and thus places where the earth is reborn. For this reason, the emergence of an active volcano, called Sunset Crater, drew pilgrims and resulted in the construction of ceremonial and support communities surrounding a place called Wupatki. This paper is partially based on a 2004 study funded by the U.S. National Park Service, which produced 80 ethnographic interviews with representatives of six Native American ethnic groups composed of 12 tribes and pueblos. The analysis is informed by a total of 23 ethnographic studies of volcanoes conducted with Native Americans by the authors. In all studies, Native American participants conveyed that they have cultural connections with volcanoes that derive from their Creation-based knowledge of the Earth as being alive and volcanoes being its rebirth. Traditional cultural information is critical to park management and compliance with various laws, regulations, executive orders, and policies so that park managers can better address tribal requests for continued access, use, and interpretation of park natural resources. Native Americans involved in our NPS ethnographic studies agreed that it is not necessary for the NPS to accept as true what Native Americans believe, but it is essential to tell in park interpretative settings both stories side by side with equal accuracy. © 2022 by the authors. Licensee MDPI, Basel, Switzerland.Open access journalThis item from the UA Faculty Publications collection is made available by the University of Arizona with support from the University of Arizona Libraries. If you have questions, please contact us at [email protected]

    Landscape Is Alive: Nuwuvi Pilgrimage and Power Places in Nevada

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    Cultural landscapes are defined at Creation, according to the beliefs of the Nuwuvi (Paiute) and Newe (Shoshone peoples). After Creation, the Native people came to understand the purpose of living landscapes and special places within them. During this time, some places that were designated as essential parts of landscapes at Creation had been inscribed by Native people with peckings and paintings and honored with offerings. Special spiritual places within the landscape were networked like the pearls on a string to produce the foundation of pilgrimage trails. This is an analysis of one such valley landscape in southern Nevada, USA and a pilgrimage trail extending between the Pahranagat Valley and the Corn Creek oasis at the foot of the Paiute Origin place called Nuvagantu (Spring Mountains). Tribal representatives from 18 consulting tribes participated in a special environmental impact assessment to explain this landscape, its components, and potential impacts that could derive from it being removed from a wildlife refuge to become a part of a military land and air use area. © 2022 by the authors.Open access journalThis item from the UA Faculty Publications collection is made available by the University of Arizona with support from the University of Arizona Libraries. If you have questions, please contact us at [email protected]

    Sustainable heritage tourism: Native american preservation recommendations at arches, canyonlands, and hovenweep national parks

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    The sustainable use of Native American heritage places is viewed in this analysis as serving to preserve their traditional purposes and sustaining the cultural landscapes that give them heritage meaning. The research concerns the potential impacts of heritage tourism to selected Native American places at Arches National Park, Canyonlands National Park, and Hovenweep National Monument. The impacts of tourists on a heritage place must be understood as having both potential effects on the place itself and on an integrated cultural landscape. Impacts to one place potentially change other places. Their functions in a Native American landscape, and the integrity of the landscape itself. The analysis is based on 696 interviews with representatives from nine tribes and pueblos, who, in addition to defining the cultural meaning of places, officially made 349 heritage management recommendations. The U.S. National Park Service interprets Natives American resources and then brings millions of tourists to these through museums, brochures, outdoor displays, and ranger-guided tours. Native American ethnographic study participants argued that tourist education and regulation can increase the sustainability of Native American places in a park and can help protect related places beyond the park. © 2020 by the authors. Licensee MDPI, Basel, Switzerland.Open access journalThis item from the UA Faculty Publications collection is made available by the University of Arizona with support from the University of Arizona Libraries. If you have questions, please contact us at [email protected]
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