Ethological propositions for curriculum studies in higher education

The conceit that humans are exceptional and a species apart from nature continues to dominate traditional forms of curriculum in higher education.           This article considers how an ethological curriculum might be used to disrupt current imaginaries informing prevailing higher education curricula practices in its rejection of a metaphysics of individualism that is foundational to traditional curriculum studies. An ethological curriculum thinks with more-than-human forms of life in relational ways to consider how we might work differently in higher education. The article offers four propositions as launching points, inflections or forces which can potentiate an ethological curriculum ‒ cultivating attunement, attentiveness and noticing; becoming-with; rendering each other capable; and engaging response-ably

Learning together: Lessons from a collaborative curriculum design project

Based on an action research project implemented at two South African universities, we argue that content and language integration (ICL) collaborative partnerships benefit not only from collaboration between language and content specialists, but in addition, from collaboration between language specialists, general education specialists and content specialists from a variety of disciplines. However, as we illustrate below, these benefits may be accompanied by substantial challenges. We make a further claim, for the value of a transformative approach towards collaboration for content and language integration, in which the teacher/researchers engage in their practice in a critical and reflexive manner, and by so doing, foster their own deep learning, as well as the deep learning of the students

Understanding Displacement, (Forced) Migration and Historical Trauma: The Contribution of Feminist New Materialism

Feminist new materialist theory has taken up the challenge of reconfiguring politics, ethics and justice in ways that critically account for contemporary forms of materiality, affect and embodiment at work in the contemporary world. There is much at stake in such a project. The crisis of displacement, we argue, is the crisis of capitalism as it impacts on the biosphere of planet earth, necessitating an approach that can account for all the processes essential to life and living. In this paper our intention is to suggest ways of understanding displacement that unites social and environmental justice, while simultaneously merging ethical, political, ontological and epistemological concerns. Building on the nexus of capitalism and displacement, we investigate the confluence of the necropolitical (Mbembe 2003) and the necrobiopolitical (Bubandt 2017; Cooper 2008) as we sketch an uncanny tableau of more-than-human displacements across various entangled cenes – the Anthropocene, Capitalocene, Plantationocene, Shadowcene and Chthulucene. Our intention is to displace, trouble and haunt the centrality of the purely human in social work. The unfolding crisis of capitalism, we argue, is a crisis of displacement for all forms of life; a crisis that necessitates troubling humanist formulations of justice, care and ethics

Analysing the professional development of teaching and learning from a political ethics of care perspective

This paper uses Tronto’s political ethics of care as a normative framework to evaluate a model of teaching and learning professional development. This framework identifies five integrated moral elements of care – attentiveness, responsibility, competence, responsiveness and trust. This paper explicates on each of these elements to evaluate the piloting and implementation of a teaching and learning professional development model at a South African higher education institution. The political ethics of care was found to be a useful normative framework for a group of higher educators to reflect on the process of engaging in teaching and learning professional development in that it revealed the importance of differential power relations, the importance of working collaboratively and being attentive to the needs of both caregivers and care receivers.Web of Scienc

Student accounts of space and safety at a South African university: implications for social identities and diversity

Transformation efforts in South African higher education have been under increased scrutiny in recent years, especially following the last years of student activism and calls for decolonization of universities. This article presents data from a participatory photovoice study in which a group of students reflect on their experiences of feeling safe and unsafe at an urban-based historically disadvantaged university. Findings highlight the way in which historical inequalities on the basis of social identities of race, class, and gender, among others, continue to shape experiences, both materially and social-psychologically, in South African higher education. However, and of particular relevance in thinking about a socially just university, participants speak about the value of diversity in facilitating their sense of both material and subjective safety. Thus, a diverse classroom and one that acknowledges and recognizes students across diversities, is experienced as a space of comfort, belonging and safety. Drawing on feminist work on social justice, we argue the importance of lecturer sensitivity and reflexivity to their own practices, as well as the value of social justice pedagogies that not only focus on issues of diversity and equality but also destabilize dominant forms of didactic pedagogy, and engage students’ diverse experiences and perceptions

Notions of agency in early literacy classrooms: assemblages and productive intersections

Agency and its role in the early literacy classroom has long been a topic for debate. While sociocultural accounts often portray the child as a cultural agent who negotiates their own participation in classroom culture and literacy learning, more recent framings draw attention from the individual subject, instead seeing agency as dispersed across people and materials. In this article I draw on my experiences of following children as they followed their interests in an early literacy classroom, drawing on the concepts of assemblage and people yet to come, as defined by Deleuze and Guattari and Spinoza’s common notion. I provide one illustrative account of moment-by-moment activity and suggest that in education settings it is useful to see activity as a direct and ongoing interplay of three dimensions: children’s moving bodies; the classroom; and its materials. I propose that children’s ongoing movements create possibilities for ‘doing’ and ‘being’ that flow across and between children. I argue that thinking with assemblage can draw attention to both the potentiality and the power dynamics inherent in the ongoing present and also counter preconceived notions of individual child agency and linear trajectories of literacy development, and the inequalities this these concepts can perpetuate within early education settings

Talking South African fathers: a critical examination of men’s constructions and experiences of fatherhood and fatherlessness

The absence of biological fathers in South Africa has been constructed as a problem for children of both sexes but more so for boy-children. Arguably the dominant discourse in this respect has demonized non-nuclear, female-headed households. Fathers are constructed as either absent or ‘bad’. Thus it has become important to explore more closely how male care-givers have been experienced by groups of men in South Africa. This article examines discourses of fatherhood and fatherlessness by drawing on qualitative interviews with a group of 29 men who speak about their reported experiences and understandings of being fathered or growing up without biological fathers. Two major and intertwined subjugated discourses about adult men’s experiences of being fathered that counter- balance the prevailing discourses about meaning of fatherhood and fatherlessness became evident, namely, ‘being always there’ and ‘talking fatherhood’. The importance of the experience of fatherhood as ‘being there’, which relates to a quality of time and relationship between child and father rather than physical time together, is illustrated. It is not only biological fathers who can ‘be there’ for their sons but also social fathers, other significant male role models and father figures who step in at different times in participants’ lives when biological fathers are unavailable for whatever reason. Second, many positive experiences of fathers or father figures that resist a traditional role of authority and control and subscribe to more nurturant and non-violent forms of care, represented as ‘talking’ fathers, are underlined. If we are to better understand the impact of colonial and apartheid history and its legacy on family life in contemporary society, there is a need for more historically and contextually informed studies on the meaning of fatherhood and fatherlessness.Web of Scienc

'I act this way because why?' Prior knowledges, teaching for change, imagining new masculinities

This article begins by outlining some of the prior knowledges brought by undergraduate students to an introduction to gender studies class in the Women's and Gender Studies Department at the University of the Western Cape, South Africa. I show that, at the beginning of the course, students clearly understand gender to refer to women and femininity, imagining femininity (but not masculinity) to be responsive to social change. I suggest that, in the face of these prior knowledges, it is important to focus on masculinity as performance, as a cultural artefact and one that is deeply harmful to South African men. Student experiences of this teaching and learning suggest that it offers possibilities for imagining men as allies and beneficiaries - rather than enemies - in the struggle for gender equity

'Family comes in all forms, blood or not': disrupting dominant narratives around the patriarchal nuclear family

After nearly 25 years of democracy, lives of young South Africans are still profoundly shaped by the legacies of apartheid. This paper considers how these differences are produced, maintained and disrupted through an exploration of changing narratives developed by a small group of South African pre-service teachers, with a particular focus on the narratives developed around discourses of fatherhood generally and absent fathers in particular. We draw on interviews conducted with three students in which we discussed their digital stories and literature reviews. In this paper, we draw attention to the limitations of digital storytelling and the risks such autobiographical storytelling presents of perpetuating dominant narratives that maintain and reproduce historical inequalities. At the same time, in highlighting ways in which this risk might be confronted, the paper also aims to show the possibilities in which these dominant narratives may be challenged.IBS

Hope as a critical resource for small scale farmers in Mpumalanga

I contrast formal institutional structures that are part of water resources management policy and practice with more fluid ‘outside’ spaces that I claim are more apt for participatory engagement around food production. I link these ideas to a discussion on hope. I make three distinct contributions. First the paper expands on the theoretical concerns of the Capability Approach by bringing to the fore the linkages between subjective well-being and emotions. The paper thus connects the Capability Approach and discourses of affect and emotions explicit. The Capability Approach (CA) is a helpful entry point into the idea of hope in particular and emotions in general. Second, I claim that emotions are of public concern and that they are embedded structurally. In these spaces the dimension of power is crucial in determining the nature of the emotions that are experienced, and there is a connection between hope and power