201 research outputs found

    Psychoanalytic theory and textual interpretation

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    The affective underpinnings of soft power

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    The concept of soft power occupies a prominent place in International Relations, foreign policy, and security studies. Primarily developed by Joseph S. Nye, the concept is typically drawn upon to emphasize the more intangible dimensions of power in a field long dominated by overtly material (i.e. military) power. Recently, some scholars have reframed soft power — specifically the key notion of attraction — as a narrative and linguistic process. This literature, however, has downplayed some of the other deep-seated underpinnings of soft power, which this article argues lie in the dynamics of affect. Building upon the International Relations affect and aesthetics literatures, this article develops the concept of soft power as rooted in the political dynamics of emotion and introduces the concept of affective investment. The attraction of soft power stems not only from its cultural influence or narrative construction, but more fundamentally from audiences’ affective investments in the images of identity that it produces. The empirical import of these ideas is offered in an analysis of the construction of American attraction in the war on terror

    Identity, affective attachments, and US-Iranian nuclear politics

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    Psychoanalytic theory and textual interpretation

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    No abstract available

    Ontological security, circulations of affect, and the Arab Spring

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    Ontological security research in International Relations (IR) generally argues that agents pursue both physical security and a secure sense of self. However, insofar as this work focuses on agents’ stabilising routines, this article asks what may be gained by shifting the focus to the wider settings within which this occurs. What analytical purchase may be gained by re-focusing the study of ontological security not strictly on subjects, but on agents’ broader affective environments? Drawing together insights from philosophy, cultural studies, and geography, the article contends that ‘circulations of affect’ can reinforce agents’ sense of security within cognitively unstable environments that are typically viewed as inducing insecurity. In this sense, tracing transpersonal circulations of affect positions ontological security within the broader social processes out of which security-seeking subjects are formed. The empirical purchase of these concepts is illustrated through an analysis of articulations of security and subjectivity in the Arab Spring uprisings

    Up in the air: ritualized atmospheres and the global Black Lives Matter movement

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    How did the Black Lives Matter (BLM) movement of 2020 resonate at a global level? And how did the ritual practices of the movement spread internationally? International Relations (IR) has seen increasing interest in the role of rituals in global politics, and the wider literature on rituals often explores their stabilizing effects, while noting how rituals function by working on the collective emotions of participants. Yet what particular kinds of emotional processes lend rituals their power? And how do these ritual emotions disrupt prevailing power structures? This article proposes that conceptualizing these experiences as ritualized atmospheres opens up at least two new avenues for research on rituals, emotions, and global social movements in IR. First, ritualized atmospheres are characterized by their viscerally felt yet also intangible and diffuse features. These tensions offer an affective account of rituals’ often-noted constitutive dual pull between the materialization of political communities while also constructing them as emotionally charged abstractions. Second, the tensions and ambiguities of ritualized atmospheres can generate new horizons for thoughts and actions. Ambient shifts in collective mood can change what may be thought, said, and practiced within ritual contexts, allowing for new discourses and new forms of political action. The article pursues the question of BLM’s global resonance by way of developing these conceptual and empirical arguments

    Discourse and emotions in international relations

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    The field of International Relations (IR) has recently witnessed the emergence of a wide variety of different approaches to make sense of the many ways emotions work in and through discourse. This forum takes stock of and investigates this link based on two interrelated questions: Why study emotions through discourse? How can we study emotions through discourse? Concerning the first question, we argue that textual and verbal utterances provide us with a promising way to make emotions empirically accessible for researchers. Regarding the second question, we argue that it is essential to develop specific criteria for the study of emotions via speech acts. We propose three criteria that the study of emotion discourse must answer to, which revolve around theory (what is an emotion?), expression (how are emotions communicated?), and effects (what do emotions do?). In a step toward fostering engagement and dialogue on these questions, the contributors of this forum propose a variety of approaches to study emotion discourse in world politics. The idea is to explore the ways in which discourse evokes, reveals, and engages emotions and how these effects can speak to larger questions in IR. Precisely, the goal with this forum is to go beyond the “emotions matter” approach of the first wave of emotions scholarship in IR to offer more specific ways to integrate the consideration of emotion into existing research, particularly that of a constructivist vein

    Setting the STAGES:Introduction to the Special Issue

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    For now, this Special Issue is one of a kind. Each piece grows directly out of the cross-institutional network between the University of St Andrews (STA), the University of Glasgow (G), and the University of Edinburgh (E)’s Security studies (S) programmes. Together, we have created the acronym STAGES to capture these ongoing collaborations. In August 2018, we, as a small group of colleagues working at each contributing university started to discuss how our master students can learn more about security beyond the confines of their separate classrooms. As Jorge M. Lasma writes, ‘In many cases, classrooms have slowly come to be seen as the only domains for learning. Other forms and channels of learning and knowledge are viewed with suspicion and sometimes even discouraged for fear of higher costs’ (2013, p. 369). Challenging this idea, we set out to create a collective project to allow different students, with their own unique opinions and viewpoints on security, to meet one another to share their ideas in open, honest and lived ways
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