11 research outputs found
ΠΠ½ΡΠΈΠΊΡΠΈΠ·ΠΈΡΠ½ΠΎΠ΅ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅
Π£ΡΠ΅Π±Π½ΠΎ-ΠΌΠ΅ΡΠΎΠ΄ΠΈΡΠ΅ΡΠΊΠΈΠΉ ΠΊΠΎΠΌΠΏΠ»Π΅ΠΊΡ (Π£ΠΠ) ΠΏΠΎ ΡΡΠ΅Π±Π½ΠΎΠΉ Π΄ΠΈΡΡΠΈΠΏΠ»ΠΈΠ½Π΅ Β«ΠΠ½-ΡΠΈΠΊΡΠΈΠ·ΠΈΡΠ½ΠΎΠ΅ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅Β» ΡΠΎΠ·Π΄Π°Π½ Π² ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΠΈΠΈ Ρ ΡΡΠ΅Π±ΠΎΠ²Π°Π½ΠΈΡΠΌΠΈ ΠΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΡ ΠΎΠ± ΡΡΠ΅Π±Π½ΠΎ-ΠΌΠ΅ΡΠΎΠ΄ΠΈΡΠ΅ΡΠΊΠΎΠΌ ΠΊΠΎΠΌΠΏΠ»Π΅ΠΊΡΠ΅ Π½Π° ΡΡΠΎΠ²Π½Π΅ Π²ΡΡΡΠ΅Π³ΠΎ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΡ, ΡΡΠ²Π΅Ρ-ΠΆΠ΄Π΅Π½Π½ΠΎΠ³ΠΎ ΠΏΠΎΡΡΠ°Π½ΠΎΠ²Π»Π΅Π½ΠΈΠ΅ΠΌ ΠΠΈΠ½ΠΈΡΡΠ΅ΡΡΡΠ²Π° ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΡ Π Π΅ΡΠΏΡΠ±Π»ΠΈΠΊΠΈ ΠΠ΅Π»Π°ΡΡΡΡ ΠΎΡ 26.07.2011 β 167, ΠΏΡΠ΅Π΄Π½Π°Π·Π½Π°ΡΠ΅Π½ Π΄Π»Ρ ΡΠ΅Π°Π»ΠΈΠ·Π°ΡΠΈΠΈ ΡΠΎΠ΄Π΅ΡΠΆΠ°Π½ΠΈΡ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°-ΡΠ΅Π»ΡΠ½ΠΎΠΉ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΡ Π΄Π»Ρ ΠΎΠ±ΡΡΠ°ΡΡΠΈΡ
ΡΡ ΠΏΠ΅ΡΠ²ΠΎΠΉ ΡΡΡΠΏΠ΅Π½ΠΈ Π²ΡΡΡΠ΅Π³ΠΎ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΡ Π΄Π»Ρ ΡΡΡΠ΄Π΅Π½ΡΠΎΠ² ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎΡΡΠΈ 1-26 02-02 Β«ΠΠ΅Π½Π΅Π΄ΠΆΠΌΠ΅Π½ΡΒ».
Π‘ΠΎΠ΄Π΅ΡΠΆΠ°Π½ΠΈΠ΅ ΡΠ°Π·Π΄Π΅Π»ΠΎΠ² Π£ΠΠ ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΡΠ΅Ρ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°ΡΠ΅Π»ΡΠ½ΠΎΠΌΡ ΡΡΠ°Π½Π΄Π°ΡΡΡ Π²ΡΡΡΠ΅Π³ΠΎ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΡ Π΄Π°Π½Π½ΠΎΠΉ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎΡΡΠΈ.
ΠΠ»Π°Π²Π½Π°Ρ ΡΠ΅Π»Ρ Π£ΠΠ β ΠΎΠΊΠ°Π·Π°Π½ΠΈΠ΅ ΠΌΠ΅ΡΠΎΠ΄ΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΏΠΎΠΌΠΎΡΠΈ ΠΌΠ°Π³ΠΈΡΡΡΠ°Π½ΡΠ°ΠΌ Π² ΠΎΡΠ²ΠΎΠ΅Π½ΠΈΠΈ ΠΈ ΡΠΈΡΡΠ΅ΠΌΠ°ΡΠΈΠ·Π°ΡΠΈΠΈ ΡΡΠ΅Π±Π½ΠΎΠ³ΠΎ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»Π° Π² ΠΏΡΠΎΡΠ΅ΡΡΠ΅ ΠΎΠ±ΡΡΠ΅Π½ΠΈΡ ΠΈ ΠΏΠΎΠ΄-Π³ΠΎΡΠΎΠ²ΠΊΠΈ ΠΊ Π°ΡΡΠ΅ΡΡΠ°ΡΠΈΠΈ ΠΏΠΎ Π΄ΠΈΡΡΠΈΠΏΠ»ΠΈΠ½Π΅ Β«ΠΠ½ΡΠΈΠΊΡΠΈΠ·ΠΈΡΠ½ΠΎΠ΅ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅Β».
Π£ΠΠ Π²ΠΊΠ»ΡΡΠ°Π΅Ρ:
1. Π’Π΅ΠΎΡΠ΅ΡΠΈΡΠ΅ΡΠΊΠΈΠΉ ΡΠ°Π·Π΄Π΅Π» (ΠΊΠΎΠ½ΡΠΏΠ΅ΠΊΡ Π»Π΅ΠΊΡΠΈΠΉ, Π°Π½Π½ΠΎΡΠΈΡΠΎΠ²Π°Π½Π½ΡΠΉ ΠΏΠ΅ΡΠ΅ΡΠ΅Π½Ρ ΠΎΡΠ½ΠΎΠ²Π½ΡΡ
ΡΡΠ΅Π±Π½ΡΡ
ΠΈ Π½Π°ΡΡΠ½ΠΎ-ΠΏΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈΡ
ΠΈΠ·Π΄Π°Π½ΠΈΠΉ).
2. ΠΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈΠΉ ΡΠ°Π·Π΄Π΅Π» (ΡΠ΅ΠΌΠ°ΡΠΈΠΊΠ° ΠΏΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈΡ
Π·Π°Π½ΡΡΠΈΠΉ ΠΏΠΎ Π΄ΠΈΡΡΠΈ-ΠΏΠ»ΠΈΠ½Π΅ Π² ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΠΈΠΈ Ρ ΡΡΠ΅Π±Π½ΡΠΌ ΠΏΠ»Π°Π½ΠΎΠΌ ΠΈ ΡΡΠ΅Π±Π½ΠΎΠΉ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΠΎΠΉ).
3. ΠΠΎΠ½ΡΡΠΎΠ»Ρ ΡΠ°Π±ΠΎΡΡ ΠΎΠ±ΡΡΠ°ΡΡΠΈΡ
ΡΡ (ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»Ρ Π΄Π»Ρ ΡΠ΅ΠΊΡΡΠ΅ΠΉ Π°ΡΡΠ΅ΡΡΠ°ΡΠΈΠΈ, ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΠ΅ ΠΎΠΏΡΠ΅Π΄Π΅Π»ΠΈΡΡ ΡΠΎΠΎΡΠ²Π΅ΡΡΡΠ²ΠΈΠ΅ ΡΡΠ΅Π±Π½ΠΎΠΉ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΠΈ ΠΎΠ±ΡΡΠ°ΡΡΠΈΡ
ΡΡ ΡΡΠ΅Π±ΠΎΠ²Π°Π½ΠΈΡΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°ΡΠ΅Π»ΡΠ½ΠΎΠ³ΠΎ ΡΡΠ°Π½Π΄Π°ΡΡΠ° Π²ΡΡΡΠ΅Π³ΠΎ ΠΎΠ±ΡΠ°Π·ΠΎΠ²Π°Π½ΠΈΡ ΠΈ ΡΡΠ΅Π±Π½ΠΎ-ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΠ½ΠΎΠΉ Π΄ΠΎΠΊΡΠΌΠ΅Π½ΡΠ°ΡΠΈΠΈ, Π² Ρ.Ρ. Π²ΠΎΠΏΡΠΎΡΡ Π΄Π»Ρ ΠΏΠΎΠ΄Π³ΠΎΡΠΎΠ²ΠΊΠΈ ΠΊ Π·Π°ΡΠ΅ΡΡ).
4. ΠΡΠΏΠΎΠΌΠΎΠ³Π°ΡΠ΅Π»ΡΠ½ΡΠΉ ΡΠ°Π·Π΄Π΅Π» (ΡΠΎΠ΄Π΅ΡΠΆΠ°Π½ΠΈΠ΅ ΡΡΠ΅Π±Π½ΠΎΠ³ΠΎ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»Π° ΡΡΠ΅Π±Π½ΠΎΠΉ Π΄ΠΈΡΡΠΈΠΏΠ»ΠΈΠ½Ρ; ΠΌΠ΅ΡΠΎΠ΄ΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄Π°ΡΠΈΠΈ ΠΏΠΎ ΠΎΡΠ³Π°Π½ΠΈΠ·Π°ΡΠΈΠΈ ΡΠ°ΠΌΠΎΡΡΠΎΡΡΠ΅Π»ΡΠ½ΠΎΠΉ ΡΠ°Π±ΠΎΡΡ ΠΌΠ°Π³ΠΈΡΡΡΠ°Π½ΡΠΎΠ²; ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎ-Π°Π½Π°Π»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»Ρ: ΡΠΏΠΈΡΠΎΠΊ ΡΠ΅-ΠΊΠΎΠΌΠ΅Π½Π΄ΡΠ΅ΠΌΠΎΠΉ Π»ΠΈΡΠ΅ΡΠ°ΡΡΡΡ, ΠΏΠ΅ΡΠ΅ΡΠ΅Π½Ρ ΡΠ»Π΅ΠΊΡΡΠΎΠ½Π½ΡΡ
ΡΠ΅ΡΡΡΡΠΎΠ² ΠΈ ΠΈΡ
Π°Π΄ΡΠ΅ΡΠ°; ΠΏΡΠΈ-ΠΌΠ΅ΡΠ½ΡΠΉ ΠΏΠ΅ΡΠ΅ΡΠ΅Π½Ρ ΡΠ΅ΠΌ Π΄Π»Ρ Π½Π°ΠΏΠΈΡΠ°Π½ΠΈΡ ΡΠ΅ΡΠ΅ΡΠ°ΡΠΎΠ²).
Π Π°Π±ΠΎΡΠ° Ρ Π£ΠΠ Π΄ΠΎΠ»ΠΆΠ½Π° Π²ΠΊΠ»ΡΡΠ°ΡΡ Π½Π° ΠΏΠ΅ΡΠ²ΠΎΠΌ ΡΡΠ°ΠΏΠ΅ ΠΎΠ·Π½Π°ΠΊΠΎΠΌΠ»Π΅Π½ΠΈΠ΅ Ρ ΡΠΎ-Π΄Π΅ΡΠΆΠ°Π½ΠΈΠ΅ΠΌ ΡΡΠ΅Π±Π½ΠΎΠ³ΠΎ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»Π° ΡΡΠ΅Π±Π½ΠΎΠΉ Π΄ΠΈΡΡΠΈΠΏΠ»ΠΈΠ½Ρ, ΠΏΠΎΡΡΠ΅Π΄ΡΡΠ²ΠΎΠΌ ΠΊΠΎΡΠΎΡΠΎΠ³ΠΎ ΠΌΠΎΠΆΠ½ΠΎ ΠΏΠΎΠ»ΡΡΠΈΡΡ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΡ ΠΎ ΡΠ΅ΠΌΠ°ΡΠΈΠΊΠ΅ Π»Π΅ΠΊΡΠΈΠΉ ΠΈ ΠΏΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈΡ
Π·Π°Π½ΡΡΠΈΠΉ, ΠΏΠ΅ΡΠ΅ΡΠ½ΡΡ
ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΠΌΡΡ
Π²ΠΎΠΏΡΠΎΡΠΎΠ² ΠΈ ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄ΡΠ΅ΠΌΠΎΠΉ Π΄Π»Ρ ΠΈΡ
ΠΈΠ·ΡΡΠ΅Π½ΠΈΡ Π»ΠΈ-ΡΠ΅ΡΠ°ΡΡΡΡ. ΠΠ»Ρ ΠΏΠΎΠ΄Π³ΠΎΡΠΎΠ²ΠΊΠΈ ΠΊ ΠΏΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈΠΌ Π·Π°Π½ΡΡΠΈΡΠΌ Π½Π΅ΠΎΠ±Ρ
ΠΎΠ΄ΠΈΠΌΠΎ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎ-Π²Π°ΡΡ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»Ρ, ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½Π½ΡΠ΅ Π² Π’Π΅ΠΎΡΠ΅ΡΠΈΡΠ΅ΡΠΊΠΎΠΌ ΠΈ ΠΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΎΠΌ ΡΠ°Π·Π΄Π΅Π»Π°Ρ
.
Π ΠΎΡΠ½ΠΎΠ²Ρ ΡΡΡΡΠΊΡΡΡΡ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΡ Π»Π΅Π³Π»Π° ΡΡΠ΅Π±Π½Π°Ρ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΠ° Β«ΠΠ½ΡΠΈΠΊΡΠΈ-Π·ΠΈΡΠ½ΠΎΠ΅ ΡΠΏΡΠ°Π²Π»Π΅Π½ΠΈΠ΅Β» ΠΠ΅Π»ΠΎΡΡΡΡΠΊΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΠΎΠ³ΠΎ ΡΠ½ΠΈΠ²Π΅ΡΡΠΈΡΠ΅ΡΠ° Π΄Π»Ρ Π²ΡΡ-ΡΠΈΡ
ΡΡΠ΅Π±Π½ΡΡ
Π·Π°Π²Π΅Π΄Π΅Π½ΠΈΠΉ ΠΏΠΎ ΡΠΏΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎΡΡΠΈ Π.01.03.00 Β«ΠΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΠ° ΠΈ ΡΠΏΡΠ°Π²Π»Π΅-Π½ΠΈΡ Π½Π° ΠΏΡΠ΅Π΄ΠΏΡΠΈΡΡΠΈΠΈΒ» (ΡΠ΅Π³ΠΈΡΡΡΠ°ΡΠΈΠΎΠ½Π½ΡΠΉ β Π’Π-182/Π±Π°Π·.)
An ethic of the fitting: a conceptual framework for nursing practice
Nurses are expected to act within and ethos of care cognisant of duty, the right and the good. Concepts of virtue theory, utlitarianism and deontology are used to outline a conceptual ethical framework for nurses in practice. This 'Moebius' framework aims to locate the virtues in a symbiotic relationship with the principles of utilitarianism and deontology. Under this framework, fitting ethical responses are sought. Within an ethic of the fitting, rules and principles do not guarantee the most ethically justifiable outcomes. Within the Moebius approach, the nurse ought to respond with a sense of compassion that befits the moment rather than adhere to a rule at all costs
Nursing Practice: Compassionate deception and the Good Samaritan
This article reviews the literature on deception to illuminate the phenomenon as a background for an appraisal within nursing. It then describes nursing as a practice of caring. The character of the Good Samaritan is recommended as indicative of the virtue of compassion that ought to underpin caring in nursing practice. Finally, the article concludes that a caring nurse, responding virtuously, acts by being compassionate, for a time recognizing the prima facie nature of the rules or principles of truth telling
'Their masters' voice: communitarianism, civic order and political representation
Etzioni's communitarian project is considered in the context of awave of writings on 'civic' themes in recent years. His views are outlined, with a particular emphasis on their political implications, and on his figuration of a politics based on reflecting community voices. It is argued that it is less helpful to view this new communitarianism in the context of sociology, or social science more generally, than to see it as a revival of civic republican ideas which have long influenced discussions in the US public sphere. The implications for democratic arrangements of such a revival are examined: there are problems of compatibility between apolitics of civic virtue and modern representative arrangements. In conclusion, the importance of locating and explaining the success of exhortatory public philosophies in complex and far from communal policy processes is emphasised, because whatever flaws this kind of work may exhibit in academic terms are outweighed by its apparent political utility