Dialectic and narrative in Aquinas; The soul as virgin wife; On evil (3 books)

Reviewed Book: Hibbs, Thomas S. Dialectic and narrative in Aquinas: an interpretation of the Summa contra gentiles. [S.l.]: Univ of Notre Dame Pr, 1995. Hollywood, Amy. The soul as virgin wife: Mechthild of Magdeburg, Marguerite Porete, and Meister Eckhart. Notre Dame: Thomas, Aquinas, Saint. On evil: disputed questions. [S.l.]: Univ of Notre Dame Pr, 1995. Univ of Notre Dame Pr, 1995. Studies in spirituality and theology; 1

Faith, Reason and Theology: Questions 1-4 of His Commentary on the \u27De Trinitate\u27 of Boethius

Reviewed Book: Thomas, Aquinas, Saint. Faith, Reason and Theology: Questions 1-4 of His Commentary on the De Trinitate of Boethius. Toronto: Pontifical Inst of Medieval Studies, 1987

Classical Style and Catholic Theology: A Multi-Faceted Analysis of the Eucharistic Hymns of Saint Thomas Aquinas

Saint Thomas Aquinas wrote five Eucharistic hymns, and four of them are included among the liturgical texts for the Feast of Corpus Christi. This essay seeks to analyze these five hymns using a classical methodology. In short, this classical methodology consists of paying close attention to rhetorical devices—especially the micro-level details of diction, syntax, and word-order. The first chapter argues that Saint Thomas Aquinas approached his hymns with a mindset comparable in some respects to that of the ancient Roman poets. The essay then analyzes the stylistic features in the second chapter. Lastly, the third chapter shows that certain teachings emphasized in the Summa Theologiae receive similar emphasis in the hymns

St. Thomas and the Divine Origin of Law: Some Notes

This article presents a series of notes on the concept of Law and itsrelationship to God in Classical Antiquity, specifically taking into account the viewpoints of Aristotle and Saint Thomas Aquinas

2021 Faculty Summer Seminar - From Facts To Truth To Wisdom With Thomas Aquinas

Michael Ambrosio - From Aquinas to Lonergan and Finnis: The Study and Teaching of Natural Law p.7 Xue-Ming Bao - Understanding Fact, Truth, and Wisdom During the COVID-19 Pandemic Through Lonergan and Aquinas p.16 Andrea Bartoli - From Facts to Truth to Wisdom with St. Thomas Aquinas p.19 Beth Bloom - A Monk and His Cat p.22 Margaret Brady-Amoon - Reflections on From Facts to Truth to Wisdom with St. Thomas Aquinas and Counseling Psychology p.25 Josephine Devito - Evidence Based Practice in Nursing p.28 Anthony Haynor - Can Aquinas Speak to Human Scientists Today? p.31 Jamie Marner - From Facts to Truth to Wisdom—To Potentially Business Ethics at Seton Hall University p.34 Bryan Pilkington - The Importance of Ethical Principles in King and Aquinas p.41 Lisa Rose-Wiles - Information Literacy: From Facts to Truth to Wisdom p.43 Gloria J. Thurmond - Summa Theologiæ and Medieval Church Music p.47 Travis Timmerman - The Truth about the Normative Force of Just and Unjust Laws p.50 John Wargacki - Saint Thomas Aquinas & Dr. Martin Luther King Jr.’s “Letter from a Birmingham Jail”: The Law, Justice and the State of Wisdom p.53 ABOUT THE AUTHORS p.5

Santo Tomás como exégeta bíblico en su Comentario al Evangelio de san Juan

This article intends to offer a general presentation of the way in which Saint Thomas Aquinas proceeded in his exegesis of sacred texts. The author concentrates on one of Aquinas’ most estimated biblical commentaries, his Lectura on the Gospel according to St. John. Aquinas combines great theological insight with an incipient development of some literary techniques. In his hermeneutics, he emphasizes the priority of the literal sense of Scripture, although this thesis does not lead him to present a purely natural interpretation. The supernatural mystery of God belongs to the literal sense of Scripture. This is why God, as the principal author of Scripture, might have intended to express different truths even within a single passage

Corpus Areopagiticum dans l’interprétation de saint Thomas d’Aquin

In this article I intend to highlight a fundamental difference that I have seized between Dionysius interpreted by Thomas of Aquinas and the author of Corpus Areopagiticum. In the first stage, I will present the way in which Thomas understands Dionysius as a simple Aristotelian, then the confession of faith of saint Thomas regarding that particular Dionysius from The Acts of Apostles 17, 34, without, however, noticing the fact that Dionysius invokes the Holy Trinity in his texts, a dogma established only in the first Ecumenical Council of Nicaea (325). However, the most obvious issue that radically separates the two thinkers (Dionysius and Thomas) is their way of understanding theology (θεολογία)