50 research outputs found

    Adult mental health and addiction nursing roles: 2014 survey of Vote Health funded services

    Get PDF
    Introduction: Nurses are the largest registered health professional workforce group in New Zealand. As at 1 March 2014 more than 51,000 nurses had a current practising certificate. Planning for the future of New Zealand’s nursing workforce is challenging, particularly because there is a lack of quality workforce data. Access to reliable information for planning purposes is vital given that half of the present nursing workforce is expected to retire by 2035. This report aims to support future health workforce planning with robust information about the dedicated nurse positions in New Zealand’s adult mental health and addiction services. It describes the size and distribution of this nursing workforce by provider, roles, and services delivered. It also provides information about the number of vacancies and perceived recruitment issues. The information was collected in the 2014 More than numbers organisational workforce survey

    Peer worker roles for the preventing and minimising gambling harm sector – literature review.

    Get PDF

    Tangihanga: The ultimate form of Māori cultural expression - overview of a research programme

    Get PDF
    Death, observed through the process of tangihanga (time set aside to grieve and mourn, rites for the dead) or tangi (to grieve and mourn), is the ultimate form of Māori cultural expression. It is also the topic least studied by Māori or understood by outsiders, even after televised funeral rites of Māori leaders and intrusive media engagements with more humble family crises. It has prevailed as a cultural priority since earliest European contact, despite missionary and colonial impact and interference, and macabre Victorian fascination. Change is speculative rather than confirmed. Tangi and death rituals have yet to be rigorously examined in the Māori oral canon, or in the archival and historic record that may be discarded or reinforced by current practice. As researchers we are committed to studying tangi, conscious of the belief that such work carries the inherent risk of karanga aituā (inviting misfortune or even death itself) by drawing attention to it. Contemporary Aotearoa New Zealand is constantly touched by aspects of tangi practice through popular media and personal exposure. This volatile subject nevertheless demands careful and comprehensive scrutiny in order to extend and enrich the knowledge base, reveal the logic that guides ritual, inform the wider New Zealand community and, more importantly, support the cultural, social, ritual, economic and decision making processes of bereaved whānau (family, including extended family), people affiliated with marae (communal meeting complex) and iwi (tribe, tribal). This paper provides an overview of a research programme that began in July 2009, based at The University of Waikato. The programme is funded by Ngā Pae o te Māramatanga, the Marsden Fund of New Zealand and the Health Research Council of New Zealand
    corecore