23 research outputs found

    Is Sexual Abuse by Catholic Clergy Related to Homosexuality?

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    Invisible Victims: Delayed Onset Depression among Adults with Same-Sex Parents

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    The relationship of elevated depression risk recently discovered among adult persons raised by same-sex parents with possible precipitating conditions in childhood has not previously been acknowledged. This study tests whether such inattention is supportable. Logistic regression based risk ratios were estimated from longitudinal measures of mental health outcomes observed in three waves (at ages 15, 22, and 28) of the US National Survey of Adolescent to Adult Health (n=15,701). At age 28, the adults raised by same-sex parents were at over twice the risk of depression (CES-D: risk ratio 2.6, 95% CI 1.4–4.6) as persons raised by man-woman parents. These findings should be interpreted with caution. Elevated risk was associated with imbalanced parental closeness and parental child abuse in family of origin; depression, suicidality, and anxiety at age 15; and stigma and obesity. More research and policy attention to potentially problematic conditions for children with same-sex parents appears warranted

    Sitting in Church

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    Giddens’ structuration theory suggests that social zoning or regionalization in worship services may occur on a front-to-back axis. To test this prediction, we observed the seating of individuals (N = 3,426) at worship services over a 3-year period at 35 churches in three Protestant denominations: Southern Baptist, United Methodist, and Episcopalian. We found that persons seated in congregations are structured into three zones front to rear. Earlier arrivers in church tend to sit in the front region and late arrivers in the back region; this tendency is strongest in large congregations and in small churches. The close fit to the data of a constrained loglinear model (p = .65) provides evidence that all the hypothesized effects are present. We argue that Giddens’ and Goffman’s categories are validated by and helpful for understanding regions in worship, and that this understudied area of research has value for understanding the sociology of religious congregations as well as structuring worship experiences and worship spaces
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