There’s an App for That? Ethical consumption in the fight against trafficking for labour exploitation

Among the market-based strategies being used to fight trafficking for labour exploitation are apps aimed at encouraging ethical consumption. Such apps have surfaced in tandem with the increased involvement of businesses in anti-trafficking efforts and the promotion of social entrepreneurism. In this article, I describe and critically analyse three apps aimed at individual consumers, arguing that they do little to actually address labour exploitation. They rest on questionable assumptions about consumption, employ problematic assessment methodologies, and rely on business models that do more to provide opportunities for social entrepreneurs in the burgeoning anti-trafficking field than solutions for labour exploitation in the global economy

There’s an app for that? Ethical consumption in the fight against trafficking for labour exploitation

Among the market-based strategies being used to fight trafficking for labour exploitation are apps aimed at encouraging ethical consumption. Such apps have surfaced in tandem with the increased involvement of businesses in anti-trafficking efforts and the promotion of social entrepreneurism. In this article, I describe and critically analyse three apps aimed at individual consumers, arguing that they do little to actually address labour exploitation. They rest on questionable assumptions about consumption, employ problematic assessment methodologies, and rely on business models that do more to provide opportunities for social entrepreneurs in the burgeoning anti-trafficking field than solutions for labour exploitation in the global economy

Women\u27s Interracial Friendships: Nonlocal Determinants of Everyday Experiences

This research is an exploratory step toward identifying how social inequality affects interracial friendship among women and opportunities to develop such relationships. By considering the nonlocal determinants of individual experiences and the ways in which structural variables may influence and operate in friendships, this research attempts to illuminate how micro-level action is actually rooted in macrolevel social processes. In keeping with feminist standpoint epistemology, this research begins with the subjective experiences of 15 pairs of African-American/white friends. The women\u27s descriptions of their same-race and cross-race friendships provided a starting point from which to identify the ways in which racial/ ethnic and class inequality shape and operate in these relationships. Social inequality creates economic, ideological, and experiential divisions among African-American and white women. Opportunities for friendship were affected by the proximity of African-American and white women, and long-lived interracial friendships developed among women of similar classes in settings that fostered interracial contact and discussion of racial issues. Group position may also have contributed to the interviewee\u27s desire to make friendships across race. Crossrace friendships were non-threatening and unique to the white interviewees, while African-American interviewees stressed the primacy of same-race ties. The voices of the women participants provided many examples of the ways in which interracial friendships reflected the dynamics of institutional racism and caused difficulties in their friendships across race. Racial/ ethnic inequality was exemplified by a lack of common base from which the women could understand each other, problems resulting from white racism and privilege, African-American interviewees\u27 ambivalence over interracial dating, and different beliefs about the importance of racial/ ethnic identity. The divergent standpoints of African-American and white women created barriers to disclosure in friendships across race. African-American interviewee\u27s experiences of everyday racism caused them to believe that their white friends could not understand their experiences and limited the kinds of information that African American interviewees felt that they could share with white friends. The standpoint of some white women enabled them to ignore racism and downplay the importance of racial identity. The need for African-American women to educate whites about racism and aspects of African-American culture sometimes obstructed interracial friendships. While African-American and white women may form affectionate ties, friendship is not exempt from, nor does it eliminate inequality

Morality and Work–Family Conflict in the Lives of Poor and Low-Income Women

Contemporary understandings of work and family are largely based on middle-class women\u27s experience, whereas poverty and welfare researchers focus on the economic struggles of single female-headed families. This qualitative study examines the cultural and moral forces underlying the tension between paid work and family responsibilities through the experience of poor and low-income women. Interview data reveal that as expected, the conditions of poverty and welfare shape work and family decisions. Yet, choices about work and family entail moral and emotional commitments defined through powerful gendered cultural schemas. Providing financially for children reflects a strong work ethic and moral worth corresponding to a masculine model of individual responsibility privileging self-sufficiency and independence. This is challenged by a shared moral imperative that mother\u27s primary responsibility is the care of children. This examination is important for researchers in understanding the moral and emotional salience of gender in shaping the work and family lives of poor and low-income women