Copyright @ 2012 Edinburgh University PressPrompted by Derridaâs work on the animal-fable in eighteenth-century debates about political power, this article examines the role played by the fiction of the animal in thinking of pity as either a natural virtue (in Rousseauâs Second Discourse) or as a natural passion (in Mandevilleâs The Fable of the Bees). The war of fables between Rousseau and Mandeville â and their hostile reception by Samuel Johnson and Adam Smith â reinforce that the animal-fable illustrates not so much the proper of man as the possibilities and limitations of a moral philosophy that is unable to address the political realities of the state