Progressing the sustainability debate: A knowledge management approach to sustainable tourism planning

The concept of sustainable development has been a key focus of academic research since the early 1990s. However, both the public and private tourism sectors have been criticised for their progress in applying the concept; with some authors noting that sustainability principles are not put into practice. The application of sustainable development concepts is a prime example of the difficulties associated with diffusing the body of knowledge generated through academic research to the tourism industry. Therefore, a study was undertaken to examine the transfer of academic knowledge regarding sustainability to tourism public sector practice. A two-phase qualitative research process was undertaken involving in-depth interviews with tourism destination stakeholders from five case study destinations in Queensland, Australia. The research results show that the vast body of knowledge on the topic has not been diffused effectively to the destination level where it is actually needed by those who plan and manage tourism activity. A knowledge management approach is suggested as being necessary to bridge this knowledge-practice gap

The matter of Makira: colonialism, competition, and the production of gendered peoples in contemporary Solomon Islands and medieval Britain

Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia