Defender of Human Rights B. R. Ambedkar

Bhimrao Ramji Ambedkar was born as the fourteenth child of Mahar parents, Ramji and Bhimabai, on 14 April 1891 at Mhow, in present-day State of Madhya Pradesh. The Mahars are considered low- caste and treated as untouchables Dalits by higher-caste Hindus. They are mainly found in the State of Maharashtra. The father and grand father of Ambedkar served in the army and were of well-to-do family. But the stigma of being members of Mahar community caused their social oppression in a caste-ridden society. B.R.Ambedkar had a bitter taste of discriminatory treatment due his caste at an early age. He and his brother had to carry gunny bags to sit on inside the classroom because they were not allowed to sit on classroom chairs. They were denied drinking water facilities, and excluded from games and mixing with other children. Even teachers would not check their notebooks for fear of pollution. Thus sowed the seeds of discontentment about the Hindu social system in the life of B.R.Ambedkar.

B.R.Ambedkar and Social Justice a Study

B.R.Ambedkar concept of social Justice stands for the liberty equality and social justice of all human beings. He stood for a social system which is based on right relations between man and man in all spheres of life.  The  humanoid  problems that Indian society faced from ancient time down to social justice which was not only very controversial among the  deforms in the one hand but also  many historians justice statesman social reformers to be replaced by social justice respect the term social Justice is a foreign term to Indian society and concept of social justice.There before the present dissertation is a humble attempt to present what social justice was meant according to B.R.Ambedkar what were the perspectives of the social in justice prevalent in the Indian society. What were the necessities to take him the concept of social justice in an urgent manner in the beginning of the 20th century finally how a propagated social justice in Indian society? These are all some of the problems explained and highlighted so that the comprehensive addition contribution towards the social justice has been done.Although the present dissertation is about .B.R.Ambedkar and Social justice it would be better to know any other scholarly work have been dome on this or a similar them, so that the present attempt may be improved in the  light of those study

Comparative Study B.R. Ambedkar and Mahatma Gandhi

Mahatma Gandhi, and Dr. B.R.Ambedkar, the chief architect of the India shared many things in common. There existed sharp contradiction also in their approaches to social reforms and in details relating to political freedom. The scheme in Gandhi was very comprehensive; it never allowed social reform to remain aside of political freedom. Gandhi bumming foreign clothes and B.R.Ambedkar buming Manusmrithi were no mere acts of sentiments; for both foreign clothes and Manusmrithi had the effect of bondage and slavery for the countrymen. A Pinch of salt from God's ocean was a political catharsis and 'a drop handful of water from the Mahad tank' was the proclamation of social philosophy. These were no symbolic gestures; they were the outward manifestations or portents of the new emerging social and political patterns, for India, in the offing. Gandhi made it clear as, "The cities live upon the villages, India is daily growing poorer. In losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption it is a sin to be foreign cloth in burning foreign cloth I burn my shame".

The Political and the Social Dalit Movement

The development of dalit ideology and literature in India The established literature of India is Hindu literature. But it is the dalit which has the revolutionary power to accept new science and technology and bring about a totaltransformation. Dalit is the name for total revolution it is revolution incarnate. B.R.Ambedkr phase which, may be traced back to B.R.Ambedkar led the satyagraha campaign against the ban on the use of water of alake.This is knownas mahad movement. Mahad Satyagraha was the beginning of the collective protest of the people self respect in dalit solution to the dalit fought empowerment of the dalits in political and social life is not changes in life  all problems in all dalits. B.R.Ambedkar contribution of dalits manual writes B.R.Ambedkar must Brecon ides not only as a great political thinker, Social philosophy religious leader, but also a great champion for the human rights of the Depressed Classes

Study on Dr.B.R.Ambedkar Social Ideology View

B.R.Ambedkar was a saviour of the suppressed classes a noted jurist the chief architect of Indian’s constitution, a profound scholar, a daring leader and the greatest proper of Indian constitution. The role played by Bhimrao Ramji Ambedkar has left its imprint on the social tapestry of the country after independence and shaped the political and civic contours of India today. It would have been a different India without him and in all probability, a much more inequitable and unjust one. He attempted to forge India’s moral and social foundations anew and strove for a political order of constitutional democracy that is sensitive to disadvantage in heritage from the past or engendered by prevailing social relations. He became deeply aware of the resources that history and culture offered for an emancipator project but argued that they can became effective only through the matrix of the present. Ideology is a key term in literary, understanding of the term Ideology is rooted in the writings of German philosophers Karl Marx and Friedrich Engels. In their original sociological analysis, they defined Ideology as "The ideas of the ruling class are in every epoch the ruling ideas. The class which has the means of material production at its disposal has control at the same time over the means of mental production. The entirety or the system of ideas of the ruling class would be the Ideology of a given society. The function of ideology would be the continual reproduction of the means of production and thereby to ensure the continuous dominance of the ruling class. Ideology achieves this by distorting reality. While in fact the split in ruling and subservient social classes is artificial and serves the needs of the economic system, the idea of ideology makes it appear natural. It makes the subordinate classes accept a state of alienation against they would otherwise revolt. This state of alienation has also been referred to as "false consciousness"

The Political and the Social Dalit Movement

The development of dalit ideology and literature in India The established literature of India is Hindu literature. But it is the dalit which has the revolutionary power to accept new science and technology and bring about a totaltransformation. Dalit is the name for total revolution it is revolution incarnate. B.R.Ambedkr phase which, may be traced back to B.R.Ambedkar led the satyagraha campaign against the ban on the use of water of alake.This is knownas mahad movement. Mahad Satyagraha was the beginning of the collective protest of the people self respect in dalit solution to the dalit fought empowerment of the dalits in political and social life is not changes in life  all problems in all dalits. B.R.Ambedkar contribution of dalits manual writes B.R.Ambedkar must Brecon ides not only as a great political thinker, Social philosophy religious leader, but also a great champion for the human rights of the Depressed Classes

Social Ideology of Dr. B.R. Ambedkar –A Study

Dr.B.R.Ambedkar was a saviour of the suppressed classes, a noted Jurist, the chief architect of India constitution, a profound scholar, a daring leader and the greatest proper of Indian constitution. The role played by Bhimrao Ramji Ambedkar has left its imprint on the social tapestry of the country after independence and shaped the political and civic contours of India today. It would have been a different India without him and in all probability, a much more inequitable and unjust one. He attempted to forge India’s moral and social foundations anew and strove for a political order of constitutional democracy that is sensitive to disadvantage in heritage from the past or engendered by prevailing social relations. He became deeply aware of the resources that history and culture offered for an emancipator project but argued that they can became effective only through the matrix of the present.[1] Varied specialized arcos such as history, economics, anthropology, politics and law which imparted multifaceted resources and orientations to him in his public life B.R.Ambedkar was observed in several roles as scholar, teacher, lawyer, parliamentarian administrator, journalist, publicist, negotiator, agitations leader and devote,  It is difficult to demarcate the areas of his writing given the fact that B.R.Ambedkar resorted to various modes soft expression dissertations research papers, documents outlines, notes early drafts statements, briefs memoranda disputation and investigations as he was offer under pressure to play these roles always under the public eye.[2] Changes in traditional caste system of India are associated with various changes in social institutions at the micro as well as at macro level urbanization, industrialization, education and other such factors have contributed to the changes in the caste system. The welfare measure taken up by the government has also helped in weakening the caste system. However change and continuity in caste system of India society has been of special interest to many sociologists.[3] [1] Shashi S.S,(ed) Ambedkar and social justice, The Director, publications Division, Ministry of Information and Broadcasting, New Delhi, Government of India, Patiala house published, Maharashtra,1992.pp,12-27. [2] Moon Vasant,(ed.), Dr. Baba Saheb Ambedkar writings and speeches, Government of Maharashtra, Vol.16, Bombay, Department of Education published, 1991.p.47. [3] Bakshi,S.R.(ed), B.R.Ambedkar His Political and Social Ideology, New Delhi,Deep&Deep, Publication, 2000.p.2

B.R.Ambedkar View of Women Rights Scheduled Castes

The concept of social justice, like law, changes. It evolves itself into progressively new patterns and expands its frontiers and assumes new dimensions. Social justice has significance in the context of Indian society which is divided into Castes and Communities and they create walls and barriers of exclusiveness on the basis of superiority and inferiority such inequalities pose serious threat to Indian democracy. The concept of social justice takes within its sweep the objective of removing inequalities and affording equal opportunities to all citizens in social, economic and political affairs. India, while passing through the process of development is in the quest for finding our ways for a better and just socio-economic order. The search for a new model of socio-economic order is the need of the hour. Recent trends in Globalization, Urbanization, Mobilization of the poor in search of better life conditions and social justice movements compel us to think afresh

Nature and Scope of Archives a Study

The word ‘Archives’ is commonly used for denoting the records and other documents as well as the institution which holds the records. Archives is a store house of information concerning all factors of human life. Since it is the emporium of all the activities of mankind from time immemorial to the present, it depicts the customs, conventions and usage of people. Historians and writers are fully dependent upon the documents and records of the archives for portraits of the life and activities of their predecessors. The British Government is popularly called the paper Government because they recorded all matters on paper and preserved them for future reference. Their preservation of records in India and England benefited the histories and gave new enlightment to the subject on Indian study. They paid special attention for preserving their records by establishing actives both in national and regional level in the western model. The increasing mass of record and a better appreciation of their value as public Archives led the Government to establish an independent Record Department in 1909.  Therefore, the Madras Record office was built in Egmore area of Chennai. This neo – Gothic building (Indo – British Architecture) was planned with open spaces for future expansion and constructed to provide maximum protection to the records. It is still occupied by the Tamil Nadu Archives today, after India’s Independence, the institution was named as Madras State Archives in 1969. It acquired its present name in 1973, following the renaming of Madras State Archives in to Tamil Nadu State Archives and Historical Research. An archive is one of the biggest Archives and Research Institution in South East Asia. The Prime function of these Archives in the past was generally to supply records to the Departments of Secretariat for reference to run the day – to– day administration of Government