Old people and funerals in a rural Ghanaian community: ambiguities in family care

This paper is based on conversations and observations made during anthropological fieldwork conducted in a rural town in southern Ghana. The author views funerals as a form of care which a family provides for old people after death. Both old and younger members of a family regard a fitting funeral as indispensable to mark the life of a person as successful. It is a family's responsibility to arrange a funeral. The author attempts to understand the meaning of funerals for older people, and draws attention to a common discrepancy between the grandness of funeral celebrations and the poor quality of care and moral support which old people enjoy from kin during the last years of their lives. He concludes that funerals are less a matter of showing respect to the deceased and making his/her life complete, as they are occasions for the family to celebrate itself and indulge in self-praise. If the social prestige of a family is at stake at a funeral, it is understandable that the family will be inclined to expend its efforts on public post-mortem, rather than private pre-mortem care. Most older Ghanaians appear to support this view

Between respect and reciprocity: managing old age in rural Ghana

Two principles underlie the attitude towards elderly people and their care in the Akan culture of Ghana: respect and reciprocity. The author argues that these principles are often in conflict with one another. Elderly people are entitled to respect because of their advanced age but they may not deserve it in terms of reciprocity. The ambivalence in the Akan attitude towards elderly people should be seen in the light of the contradiction. A culture of pretending provides young and old with the means to solve this contradiction. Outward respect is showered upon the elderly, both by younger generations and the elderly themselves, but adequate care may be withheld. A "fitting" funeral is the approved design for finishing off this uneasy condition gracefully. This article is based on anthropological research in a rural town in the southern part of Ghana